• CALLING THE MASTER 無門關 十二

    Each morning ask yourselfif it is you who is thereand answer: “Of course.” Remind yourself“Do not be madea fool of today”and assure yourselfyou will not Each morningfour selves,each deluded, eachthe fool, of one selfwhich is no selffree of all delusion. A reflection on Case 12 of the Mumonkan (Gateless Gate Koans)


  • GENTO’S THREE WORLDS 鐵笛倒吹 九十六

    If you claimthis world weighsheavily on you,and ask what to doyou will be toldto simply sit.If this is notclear to youyou may say so. When you carryanother worldto this placeyou will understandand be weightless


  • QUESTION POSED, AWAITING A RESPONSE

    I stooped and spoketo a stone, asking the question.I was here before you arrivedand I will be her long after you leave.I held the sand in my handwarm from the sun, asking the question.I came after your arrivedand I will leave long before you are gone.I held the winter wind on the tipof a finger,…


  • GENTO’S AXE 鐵笛倒吹 八十二

    You sit before himan axe in his hand.He asks a question and saysif you answer I will cut offyour right hand,if you do not respondI will sever your left. There is no soundfrom the clock in the corneras you silently grab his axeand he smilesin deeply shared knowledge. A reflection on Case 82 of the…


  • IT’S ABOUT TIME

    My first inclination, in factmy strong desire, when he asks mewhat time it is, is not to consultmy watch, but to say that we livein an age of unprecedented uncertainty,an era of division and incivility,and days fraught with risk thateach might be the last. I know he wants to know the hourand the minute, but…


  • RUYGE’S ULTIMATE STAGE 鐵笛倒吹 二十八

    If you answer the questionI will ask you anothereach more difficult. If you enter a roomand catalog its contentsthere will always be a doorleading to yet another room,another inventory to be takento determine what is thereand what is missing. It is only when you enteran empty room,that you will find all things. A reflection on…


  • UNANSWERED

    As strange as it seems, I canspend hours in a used bookstorelost in the marginalia, and textbooks, particularly those in psych and sociologyare generally the most fertile,for those students, though they would never admit it, pursued those fieldshoping to find answers to their ownproblems without having to ask. Yesterday’s visit was particularly fertile,but it was…


  • ISAN’S SUMMONS 鐵笛倒吹 三十一

    When the mastercalls for a novicedo you answer?When the inkinbell is struckdo you beginor end zazen?As you follow your breathwhen do you leaveyour body, and whoreturns when you next inhale? Search insteadfor an answerthat has no question.Who is the novice now? A reflection on case 31 of the Iron Flute Koans


  • SEPPO REJECTS A MONK 鐵笛倒吹 七十三

    If you find the answer and rush to tell your teacher why are you surprised when he turns away from you, saying that is yesterday’s answer. If you want to impress your teacher paint the answer on the surface of the raging river or accept scorn with equanimity. A reflection on case 73 of the…


  • RINZAI’S ENLIGHTENMENT 正法眼蔵 二十七

    If you ask your question you will find an answer but ask another and the stick will respond each time. If you seek another teacher will you change the question or the answer, and does it matter. Take up the stick, who will you strike, your teacher or yourself, and is there any real difference?…