TS’UI YEN’S EYEBROWS

The question is a simple one, really,
but not one you were expecting, which
is why you sit and grapple for an answer.
Ask yourself, what if no answer is needed,
what if there is no answer, can you
remain silent, or will you feel somehow
incomplete if you do not respond?
All answers are correct, but beware,
for all answers are incorrect as well.
Now consider the question again, carefully,
what do you respond when you are asked
once again, insistently, “who are you?”
Be very careful for if you gaze
into a mirror you will see someone else
and if you say that person is you,
you will most certainly disappear.

THIN EDGE

He is certain he has the answer
and is imply waiting for someone
to ask the correct question.
He knows he cannot be wrong
For if the answer seems so
it is only because the wrong
question was asked, and that
would hardly be his fault.
He tells people this, asking
that they carefully consider
what the right question would be.
Eventually someone always
gets it right, merely asks
“Are you crazy?” to which
he responds, “isn’t it obvious?”

RINZAI’S ENLIGHTENMENT 正法眼蔵 二十七

 

If you ask your question
you will find an answer
but ask another and the stick
will respond each time.
If you seek another teacher
will you change the question
or the answer, and does it matter.
Take up the stick, who
will you strike, your teacher
or yourself, and is there
any real difference?


A reflection on Case 27 of the Shobogenzo – Dogen’s True Dharma Eye

THINKING MAKES IT SO

 

 

Words, words, words
Polonius, it’s all
this damn book
is full of,
but don’t let it bother you,
for your time
is so limited, I’ll
see to it soon enough.
It’s the price of doing
the bidding of the devil.
Did you really think
it would be otherwise?
This is, remember one
of his tragedies,
so the only real question
is how to count the dead.