WALKING

Like the Anasazi’s sudden
departure from his cliff dwelling
I too snuck away, with hardly
any trace from a life no longer
in clear recollection, only faint
images survive, of hours
in the City Lights Bookstore
reading Corso, Ferlinghetti
and Ginsberg, then buying
the slim volume “Gasoline”
not because it was my
greatest desire, but its price.
Now the worn volume sits nestled
between Wilbur and Amichai,
a fond memory, like an afternoon
in the park in Salt Lake City
the tarot spread out before me
whispering their secrets
for the slip of blotter,
the small blue stain
bringing an evening
of color and touch
and that momentary fear
that nothing would again be
as I knew it to be.
The Anasazi knew
the arrow of time had flown,
had passed the four corners
where I lay in the street
another senseless victim
of a senseless war, while Karl
held the placard
demanding peace,
until the police urged us
to move along, and offered
the assistance we
were sworn to reject.
Now the corners seem
older, more tired of the life
that treads on them daily,
on my path to the Federal Courthouse
to argue a motion
where once we spilled
the red paint
the blood of our generation.
Now there is a wall
with their names,
a permanent monument
while we, like our Anasazi
brethren, are
but faint memories.


First Appeared in Ellipsis Literature and Art, Issue 35, 1999.

BUDDHIST RELATIVITY

Now then, he says,
and at once he is again
victim of the confusion
that he spreads in his wake.
She takes him to task again,
but he protests that what
was now is clearly then, now,
and this now, too, is now then,
for each now is gone in the time
it takes to recognize it as now.
Now is always then, he says,
as he quickly walks off
in each of the ten directions.