an old writer and his words

  • NANYUE’S IT IS NOT LIKE SOMETHING

    You may spend yearscombing through the Dharmato find a kernel of enlightenment.It will be a futile searchfor no such kernel exists.But if your combingis woven into your practiceenlightenment mightjust stumble upon you. A reflection on Case 101 of the Shobogenzo Koans 正法眼蔵 (True Dharma Eye)

    Lou Faber

  • DONGSHAN’S ILLNESS

    If you tell your teacherthat you are feeling painduring your practicehe will ask you wherethe pain is.If you point to a partof your body he willturn away but if youpoint to your headhe will tell you thatyou can heal yourself. A reflection on Case 98 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • NANSEN’S PEONY

    If a master holdsa rose in frontof you and asks“what do you see?”how will you answer.If you say you seethe world and allthat is in it he willleave you to your practice. A reflection on Case 91 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • DOGO’S NURSING

    If the teacher asksyou how is your practiceyou may tell himthat it is not good,or you may tell himthat it is good.Both answersare wrong, for howdo you measure goodand not good?Practice is onlypractice, zazenis only zazen. A reflection on Case 83 of the Book of Equanimity, Shoyoroku 従容錄

    Lou Faber

  • CHOSHA ADVANCES A STEP

    If you are askedby your teacherhow your practiceis going, will you sayit goes wellor will you sayit goes badly.If you say eitherthe teacher may frown.But the teacherwill smile whenyou say it goesand nothing more. A reflection on case 79 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • YUNYAN SWEEPS THE GROUND

    If your teacherapproaches you asyou are sitting zazenand asks if youare working hard,how do you answer?If you say yes he willchide you for zazenis not work, butif you say no, hewill tell youto work much harderat your practice. A reflection on Case 83 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • TO BE

    He had wondered what it would be liketo be a Buddha, I mean, he thought, doBuddhas know they are Buddhas ordoes someone have to tell them, andif so, how does that person knowthat this person must be a Buddha?He wasn’t sure he wanted to becomea Buddha since no one could explainwhat possible benefit there would…

    Lou Faber

  • KASSAN’S SLASHING SWORD

    Which path will you walkin trying to find enlightenment?How can you know ifit is the correct path?When you sit and contemplatethis do you take a mental broomand attempt to sweepthe dust of thoughtsinto a corner, thus leavingroom for the Buddha, or doyou let the breeze of practicecarry the dust away? A reflection on Case 68…

    Lou Faber

  • DREAMING OF FLIGHT

    As a child I, like so many others,imagined we might have wingsand could take flight at will, unrestrainedby gravity or parents, a freedomboth denied us: for our own goodthe parents said, silently by gravity.We would look at the sky, the clouds,the birds cavorting without seeming careas we were called in for homework,piano practice, household chores.Now…

    Lou Faber

  • GENYO’S ONE THING

    If you tell your teacherthat your sittingwas disturbed by a thoughthe may tell youto simply throw it away.If you say you cannotthrow away a thoughtfor it has no substancehe may smile and tellyou that you may keepits nothingness withoutfear for your practice. A reflection on case 57 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber