You have to stop and wonder,
the child said, why people
can take joy in killing, why
people can scheme each other,
why people can cheat if they can.

Birds, the child added, only
try and scheme people for food,
why they cheat for the sake
of cheating, kill for pleasure,
yet we say we are the higher species.

Perhaps, the child concludes,
it is we who are standing
on our heads, looking up
the species ladder, and we
are actually on the bottom.


In the beginning there was
a void, stasis, dimensionless.
I am a point, without size
taking form only in motion,
so too the seat on which
I sit on United flight 951
not going from point A
to point B for neither
can exist in motion
transcending time.

Each decision sets
one me on a path, into
a dimension, dimensions
while I tread a different path
and I a third, yet I have seen
the step ahead before
having been on its path
as all random walks
must cross endlessly.
The universe grows crowded
with exponential me’s
creating paths, and so
must expand, until we cross
and in some minuscule
amount contract the cosmos.

Often I seek pain to slow
the pace, or pleasure
to quicken it, always immutable.
I have learned all of this
in my endless search
for my paradoxical twin
who prefers the accelerated
pace, moving as quickly
as possible, who looks
younger at each intersection.
Good night Albert.

First Appeared in Afterthoughts (Canada), Vol. 2, No. 4, Autumn 1995.


It is difficult explaining to a child,
even one who has reached the age of 40,
that you once knew all there was to know.
They are certain they know more than you,
and they know all there is to know
so, a fortiori, you could not know
all that there is to know, period.
They will say this with a certain smugness
born, they believe, of the knowledge
that they know quite everything.
But there is still a perverse pleasure
in watching their smugness collapse
like a house of cards in a storm,
when you remind them that there was
so much less to know when you
knew everything, and so it will be
for their children when the reckoning comes.


The sweep of the second hand,
the minute hand is constant, each
moment as long as the last, none
longer, none shorter and yet I know
that Einstein was right in noting that
things unpleasant take forever, while
all that is joyful passes quickly,
even when the elapsed time is the same.
What Albert didn’t say is that
the unpleasant leads us to look
for the future, keeping us
locked out of the present moment.
That which is pleasant keeps us present
and the future seems to come
too quickly, the pleasure slipping away.
It is, in the end, merely perception
and I prefer to remain in the present
for it is all that I have, and
all that I choose to make it.