THE LANGUAGE OF ZEN

The greatest problem
with our language
in the practice of zazen
can seem insurmountable.

We are lovers of tenses,
a dozen to choose from,
one spawning offspring,
time ever important to us.

In zen, on the cushion
there is no past, no future,
perfect or otherwise, nor
our friend the conditional.

We strive to always be
in the moment, there is now
and nothing else, and we
ought to strive to never be tense.

DICTIONARY

I set out this morning
with my large dictionary
to find the perfect word
to describe the sky, the sun
just peering over the roof
of a distant house, the few
clouds aflame in a silent fire.

I knew there was a word
for what I saw in the dictionary,
for there is a word
for everything if you search
long and hard enough, but
after a while I gave up when
I realized I could no longer
recall what I had seen
that set me off on this search.

GYOZAN CAN’T SAY IT

The true artist,
when asked
to draw a perfect tree
will lead you to the garden
and have you sit
under the great maple.
The true master
asked to speak of Dharma
will silently
face the wall
in zazen.

A reflection on case 118 of the Shobogenzo, Dogen’s True Dharma Eye Koans