As you stoop
to pick up fallen leaves
are you cleaning spring,
summer or autumn?
What seasons are deep
within the winter branch?
How does your work
and that of the tree
truly differ, and
what leaves
do you shed?
perception
REFLECTIONS
You believe this is how, and where, it begins,
but that is only your conception of it.
You believe the mirror shows your face
each morning, but it is merely polished glass,
and you mind sees what it perceives to be you
in the glass, while the glass is empty.
It has no real beginning, at least not one
that you or I can hope to identify, it has
always been and it will never be, but we
will perceive it to be as it has been,
perceive it to have begun at some point
in time, but time is also a perception, a way
we can try to define our perceptions.
You may well doubt all of this, but know
that doubt is the beginning of understanding,
so you have begun to walk along the way,
which is where you are and have always been,
if you can only conceive of it that way.
TIMING IS . . .
The sweep of the second-hand,
the minute hand is constant, each
moment as long as the last, none
longer, none shorter and yet I know
that Einstein was right in noting that
things unpleasant take forever, while
all that is joyful passes quickly
even when the elapsed time is the same.
What Albert didn’t say is that
the unpleasant leads us to look
for the future, keeping us
locked longer in the present moment.
That which is pleasant keeps us present
and the future seems to come
too quickly, the pleasure slipping away.
It is, in the end, merely perception
and I prefer to remain in the present
for it is all that I have, and
all that I choose to make it.
TOZAN’S DHARMA BODIES 法眼蔵 語十語
If I ask you
“Does a circle
have both inside
and outside?” what do you say?
If you cut it into
three pieces,
which has inside,
which has outside
and what of the third?
A reflection on case 55 of the Shobogenzo (Dogen’s True Dharma Eye)
PERCEPTION
The sweep of the second hand,
the minute hand is constant, each
moment as long as the last, none
longer, none shorter and yet I know
that Einstein was right in noting that
things unpleasant take forever, while
all that is joyful passes quickly,
even when the elapsed time is the same.
What Albert didn’t say is that
the unpleasant leads us to look
for the future, keeping us
locked out of the present moment.
That which is pleasant keeps us present
and the future seems to come
too quickly, the pleasure slipping away.
It is, in the end, merely perception
and I prefer to remain in the present
for it is all that I have, and
all that I choose to make it.
