It was inside Nara
that it finally slipped away.
Its tether had grown
ever weaker, the first slip
was decades before, a book,
an answerless question.
It stretched further
in Tokyo, basin incense
under the watchful
and hung perilously
by fewer and fewer threads
until, with the monks’
gentle bow, it broke
and I found home.
Daibutsu, you sit placidly
staring down at the throng
that slowly bows before you.
You can small the faint
essence of the joss sticks
wafting from the great cast iron pot
outside the massive doors.
“Do not act as if the world were real”
you whisper, or so it seems
to my chilled ears, “it is
all but an illusion.”
I see a faint smile
cross your lips, then fly off
on the early winter breeze.
“The path is Noble, but it is
no path, turn from it
and you will find it,
but seek it and it will be gone.”
I turn from you and feel
the touch of your hand
between my shoulders.
As I walk through the gate
a deer nuzzles up against my leg
“nothing in this world
can be enjoyed forever”
the deer says, “but would you
have a scrap of cake for me,
a tribute to our enlightened guide?”
The old monk, leaning on his cane
smiled at the man prostrating himself
before the great Buddha repeatedly.
The monk gently interrupted the man,
“what is it you hope to achieve
by all of these prostrations, you clearly
are seeking something, you clearly
have not found what you are seeking.”
“I am seeking the wisdom that only
the great Buddha can provide,”
the man said, looking into the eyes
of the old monk, who only smiled.
The monk reached within his robe,
pulled out a mirror and held it
in front of the man, who stared
deeply into it, smiled and walked away.
The monk prostrated himself three times
to the great Golden Buddha, who smiled.
A reflection on Case 11 of the Shobogenzo
At the left click of the mouse
my granddaughter appears
barely a week old
and with a right-click
she is frozen into the hard drive.
I remember sitting outside
the Buddha Hall of Todai-Ji Temple
in the mid-morning August sun the
smiling at a baby waiting in her stroller
for her mother to bow
to the giant golden Buddha.
I recall the soft touch
of the young monk on my shoulder,
his gentle smile, and
in halting English, his saying,
“All babies have the face
of the old man Buddha.”
In the photos, the smile
of my granddaughter is the smile
on the face of Thay,
the suppressed giggle that always
lies below the face of Tenzin Gyatso.
There is much I want to ask her,
my little Buddha, there is much
she could offer, but I know
that like all with Buddha mind
she will respond with her own Mu
and set me back on my path.
The evening news
is a procession of body bags,
the halls of the VA Hospital
are a storehouse of shattered bodies.
He sits with a surreal placidity
cross-legged on the small cushion,
the corners of his eyes pulling up
as if lost in thoughts of Kyoto.
I sit, knees creaking even then,
across the small tatami mat.
He listens with a stillness,
a silent patience, save
for the occasional bat of an eyelid
and gentle nod. His fingers
curl, palm in palm, the work
of the stone sculptor’s art.
“If you are called up,”
he says in a half whisper,
“will you go to Canada or stay?”
We both know I have no answer to that.
Other questions follow, most answered.
Finally as my knees cramp, he asks
“Why aren’t you willing to serve?”
By then we have moved
well past “killing is wrong,”
though we both agree it is.
He wants another, a deeper answer,
and will wait lifetimes until
I offer it, if necessary.
Finally, “I’m afraid of dying.”
It is there, laid out on the floor,
an ugly little thing we both can see.
We stare at it a moment longer
until the silence, too, grows painful.
“Why?” a small voice asks
from somewhere in the room.
I have no answer, for fear may shout
but never speaks in its own defense.
“Why?” again. Another pause.
“Why?” yet again – again silence.
“No,” he says quietly, “Not why
do you fear death, but why
must you die – today, next week
in this war, some other
or eighty years from now.”
“Because I was born,” I say.
The corners of his mouth
turn gently upward, not a smile,
a silent “ahah,” as if he’s struck me
with his stick in mid-zazen,
and I have awakened from a fogged sleep.
As I rise and bow to leave the room
he adjusts his robes, and says softly,
“And did you fear being born?”
Years later, wandering
the tree-shaded paths
of the Imperial Park
at Nara, I paused to stoke the head
of a deer, who nuzzles my shoulder
and we look together
into the Great Buddha Hall,
and all three of us smile
in shared awakening.
In fond memory of Roshi Philip Kapleau.
They sit placidly
on two small chairs
placed by the steps
of the Great Shrine
each in the wedding clothes
their families have worn
for generations too many to count.
I stand, out of the picture,
leaning on the gate,
telephoto lens extended
and gently push down
until I hear the click.
They smile as their fingers intertwine
certain their ancestors are pleased,
that the great Buddha
they will next visit will approve.
I smile as I tuck the camera
into my pocket
certain the couple
in their marital joy
will be a fitting screen saver.
across Ara-ike pond
like a perfectly thrown
Two sit and preen
on large rocks
left as pedestals.
dragging its prey
along the weathered
of the bridge
pauses for a moment
to contemplate ducks,
then moves on
consumed by hunger.
languish among the
wizened Japanese vendors
at the foot of the gate
to the Five Story Pagoda.
They stare at me
as I pass
and I wonder
if all Nippon
look the same
to a buck or doe.