If you ask me whether
a dog has buddha nature
I will stare back at you
in total silence.
If you ask again,
or implore an answer
I will smile at you,
offer gassho and a bow.
If you ask yet again,
I will turn away
and you will be left
with a box into which
you dare not look
lest you find
Schroedinger’s cat.
When you speak the words
of the Buddha you are lost.
Light is everywhere in silence
but the tongue must hide
in the dark of the mouth.
Buddha’s words are flowers
unfolding in the dawn
by the side of the still pond,
the eyes hear the song
and respond in silent chorus.
Baso knows well
only the ox truly
understands the yoke
but if you offer it
the ox will not accept.
Why would you seek
to become the ox?
It would be better
to burn the yoke.
A reflection on Case 33 of The Mumonkan (The Gateless Gate)
Open your mouth
and let your soul flee
on the dance of your departing breath.
Inhale slowly, let
a different soul
find purchase in your lungs.
Both souls are your soul,
neither soul is yours,
but is it the moon
or an obscuring cloud?
A reflection on case 35 of the Mumonkan (Gateless Gate)
These few words
gathered neatly on a scrap
of simple paper,
what do you call it?
Answer carefully for you response
may carry the keys
to the doors of Mount Tai-i.
Better still, upend
the water bottle, watch
the ink and water form
a gentle pool into which
no pebble drops.
A reflection on Case 40 of the Mumonkan (Gateless Gate)
Do you have old Basho
hidden away in your home?
If you do, I will gladly
give him to you, but if he
is not within your walls, you
should produce him immediately.
If you need to cross the river
walk carefully on his back
on a moonless night.
If there is a moon, walk
along a darkened road,
hand him your shippei
and he will light your path.
If there is a pouring rain
you will both be soaked.
A reflection on Case 44 of the Mumonkan (Gateless Gate)
Sitting atop a hundred foot pole
you are convinced there are
only two directions: pole and down.
Old Osho asks: “How will you proceed?”
and you stare back at this lunatic.
“How will you proceed?” he repeats.
You release the pole and
step slowly away, looking
in all ten directions
before you, only then do you
you move your feet, and each one
touches the path of each
of the three worlds.
Osho gently touches your elbow
and walks a bit by your side.
Reflecting on Case 46 of the Mumonkan
