BODHIDHARMA’S “VAST AND VOID”

You want holy teachings
boiled down, synthesized
digestible in bites

so dine on the holes
nothing, emptiness
is sustenance
enough

look at me, at a window
as you do a mirror
no knowing,
a familiar face
but whose?

the face will depart
yours or his
you will awaken
to endless absence

learn no
thingness
overflowing void


A reflection on Case 1 of the Blue Cliff Record (Hekiganroku)

NO MIND IS THE WAY

If you think about it,
it will suddenly disappear,
if you do not think about it,
it will reappear, but do not
try and understand
for understanding can
only come from
the final surrender
of understanding.
It is the back of your head
in a mirrorless world
which others see
but you can not.


A reflection on case 76 of the Shobogenzo (Dogen’s True Dharma Eye)

PATER INCOGNITA

He often comes to me in dreams.
In most he is faceless, but intently present,
speaking in a voice I instantly know,
nothing like mine and totally mine.
On occasion his face appears, blurred,
as if seen through a scrim, back-lit,
vague, an actor in some film I have seen,
but yet not that person, that character.
For a while I saw my own face, but I knew
that was just my wishful mind filling in a gap
which has yet to be filled, knowing
that it likely never will.

MY REFLECTIONS

Each morning
I stare into the mirror
and see the same white hair
and wonder who I will be
today and what I was
on all of those other mornings.
I ask the mirror what life
has in store for me this day
but it only smirks, never answers
as if it knows something
I don’t and wouldn’t tell
if I asked.


First Appeared in Short Fuse, Issue 74, December 1998.

REFLECTION

He’s mostly bald
and generally something of a grouch.
When he enters a room, the key
is to nod in recognition
but not in invitation.
You know, regardless
of the topic at hand,
he will have something
to say and it, no matter how
you perfume it, will nevertheless
have that air of negativity
he has so ably mastered.
So many others, and especially you,
have perfected the art
of deflected avoidance,
at least until that moment
you come face-to-face with him
in your morning mirror.

BODHIDHARMA’S VAST EMPTINESS

If you go walking one day
and meet a person you think
may be the Buddha, ask him
what is the heart of all of the sutras.
If he answers you with Dharma
will you be certain this person
is not the Buddha?
If, on the other hand,
he says nothing at all,
and merely holds up a mirror,
will you be certain you
are seeing the Buddha?
Decide before he crosses
the river and is gone from sight.


A reflection on Case 1 of Bring Me the Rhinoceros (Koans)