He came, stayed a while,
and left, and it was only when
he was gone that most missed him.
Some say he will come back
but others are skeptical, and
no one really knows for certain.
Some actually say that he didn’t leave,
that he simply changed, and might
appear when no one expects him.
Several said it was a she, not a he.
No one was quite certain
of the person’s name, some said
it was Jesus, some said Buddha,
some said it was Tara, but the children
said it didn’t matter really,
that to see him, to see here,
all you needed was a mirror,
and the real name was simply Peace.
The epiphany comes,
he says with a smile,
when you first discover
the puzzle within the puzzle
and the hidden logic
finally triumphs. It is
always there, she notes,
right in the title
as clear to the eyes
as the nose
on the face of
who has no mirrors.
There was a time, once,
when in the mirror
I saw a young face,
but the smile then
is the same as that
of the old man
who greets me
early every morning.
When someone says you are
not looking at all well,
who is it that is ailing?
When that person says you
looked better the last time
he saw you, which you did he see?
If you look in the mirror
do you see someone looking ill,
and if you do, who is that person,
for you are the one looking
and not the one looked at.
A reflection on case 98 of the Hekiganroku, True Dharma Eye
If you wish to find true wisdom
where do you begin to look?
Everywhere you look is the wrong place,
for true wisdom is everywhere.
If this confuses, first look for yourself.
Where will you find yourself?
If you say in the mirror, all
will laugh for the mirror is
nothing more than reflective glass.
Are you reflective glass?
So I ask again, where
can you find yourself.
The task is easy if you
realize there is no self
and no-self is yourself,
for you then have found true wisdom.
A reflection on case 68 of the Book of Equanimity>
When you look in the mirror
do you hope to see yourself,
and who is that face that stares back?
If you turn out the light, are you
still there in the mirror, or has
the illusion of you disappeared?
If you crack the mirror, do you
feel the pain of the scar across your face?
You cannot hope to see yourself, for
you would then cease to be you,
and the mirror would stare and see nothing.
You cannot search for the Buddha
for in looking you make finding impossible.
All this looking and so
very little being, so just be.
A reflection on Case 7 of the Hekiganroku (Blue Cliff Record)
The question is a simple one, really,
but not one you were expecting, which
is why you sit and grapple for an answer.
Ask yourself, what if no answer is needed,
what if there is no answer, can you
remain silent, or will you feel somehow
incomplete if you do not respond?
All answers are correct, but beware,
for all answers are incorrect as well.
Now consider the question again, carefully,
what do you respond when you are asked
once again, insistently, “who are you?”
Be very careful for if you gaze
into a mirror you will see someone else
and if you say that person is you,
you will most certainly disappear.