DONGSHAN’S ILLNESS

When someone says you are
not looking at all well,
who is it that is ailing?
When that person says you
looked better the last time
he saw you, which you did he see?
If you look in the mirror
do you see someone looking ill,
and if you do, who is that person,
for you are the one looking
and not the one looked at.


A reflection on case 98 of the Hekiganroku, True Dharma Eye

THE AVATAMSAKA SUTRA’S WISDOM

If you wish to find true wisdom
where do you begin to look?
Everywhere you look is the wrong place,
for true wisdom is everywhere.
If this confuses, first look for yourself.
Where will you find yourself?
If you say in the mirror, all
will laugh for the mirror is
nothing more than reflective glass.
Are you reflective glass?
So I ask again, where
can you find yourself.
The task is easy if you
realize there is no self
and no-self is yourself,
for you then have found true wisdom.


A reflection on case 68 of the Book of Equanimity>

HUI CH’AO ASKS ABOUT BUDDHA

When you look in the mirror
do you hope to see yourself,
and who is that face that stares back?
If you turn out the light, are you
still there in the mirror, or has
the illusion of you disappeared?
If you crack the mirror, do you
feel the pain of the scar across your face?
You cannot hope to see yourself, for
you would then cease to be you,
and the mirror would stare and see nothing.
You cannot search for the Buddha
for in looking you make finding impossible.
All this looking and so
very little being, so just be.


A reflection on Case 7 of the Hekiganroku (Blue Cliff Record)

TS’UI YEN’S EYEBROWS

The question is a simple one, really,
but not one you were expecting, which
is why you sit and grapple for an answer.
Ask yourself, what if no answer is needed,
what if there is no answer, can you
remain silent, or will you feel somehow
incomplete if you do not respond?
All answers are correct, but beware,
for all answers are incorrect as well.
Now consider the question again, carefully,
what do you respond when you are asked
once again, insistently, “who are you?”
Be very careful for if you gaze
into a mirror you will see someone else
and if you say that person is you,
you will most certainly disappear.

KEMBO’S TRANSMIGRATION 鐵笛倒吹 六十七

 

Awakening in the morning
when you first see the sun
and the dew resting on thee leaf
which eye are you using.
When you stare into the mirror
through what eye do you see,
and what eyes stare back at you.

When you see the deer
lying in the road
which eye do you use.
In a nightmare, when you slip
into the deeper, darker world,
what eye is used then.
When a friend fades into death,
what eye sees his departure.
Think carefully on this
for only one eye can see
the answer lying within.


A reflection on case 67 of The Iron Flute (Tetteki Tōsui)

JOSHU’S DWELLING 鐵笛倒吹 七十

 

If a poor man offers you
the finest diamond
do you take it, and what
of the gift of a crust of bread
from the wealthy man.
Each gift, in its way,
is worthy of rejection.

Once I grasped at great thoughts –
now I can forget my own name
and wonder whose face it is
that I see in the mirror.


A reflection on Case 70 of The Iron Flute (Tetteki tōsui).