LEAVING STILL

He never wants to leave this place.
He never wants to leave
wherever he is at that moment.
Moving is the hardest thing
for him, arriving is easy.
She points out that you
cannot arrive here
without leaving there.
He reminds her that
something being easy
is not the same thing
as something being desired.
He can and does arrive, but it
is easy only by comparison
to the greater pain of leaving.
She says, I am leaving now,
but you can join me.
He says I cannot even bear
the pain of that thought.

HOFUKU’S TEMPLE 鐵笛倒吹 語十一

Standing outside the Temple
there is much to see.
Enter the Temple zendo
prostrate three times before
the golden Buddha
what do you see?
Can you see nothing?
Outside the Temple, Buddha
inside the Temple, Buddha
but only when you see nothing.
Outside the mind, nothing,
inside the mind, nothing.
All Buddha.


A reflection on case 51 of the Iron Flute Koans.

BROKEN DAY

Morning slowly encroaches
on your dreams, eroding
images despite your tightening grasp.
Clear lines blur, become hazy
and dissipate bleached
by the first light creeping
around the shades.
The dreams do not care
for they will arise again
when they choose
and this is for them
a mere inconvenience.
You are the loser here
for the linear mindstring
once cut never reties
with simplicity and something
is always lost in the tying.

A MOVING MIND 無門關 二十九

Do not be a foolish monk
stare up at the sky
is that could moving?

The leaves dance
on the morning breeze,
is the wind moving?

take a picture of the tree
a moment of time frozen

There is no motion
of the tree, none
of the wind

only the mind moves.


A reflection on Case 29 of the Mumonkan (Gateless Gate Koans)

DRY CREEK 鐵笛倒吹 四十

When you are parched
and come upon a dry creek bed
will you assume there is water
flowing freely beneath
the soil and rocks, and how
will you drink it?

If you give up your thirst
your attachment to life
may wash downstream
and the bitter waters
may run both sweet and deep.
You may bathe in them
alongside old Joshu
without need for drinking.


A reflection on Case 40 of the Iron Flute Koans.