TOZAN’S ADVICE 鐵笛倒吹 七十七

If I tell you there is
a still more precious gem
will you ask “what is it?”
If I respond “it is not a diamond:
what will you do then?

The wealthy fool
will throw off his rings
and begin a futile search.
Are you such a fool,
or do you look inside
secure in knowing
the greatest gem
lies waiting within.


A reflection on Case 77 of the Iron Flute Koans

UNKO SENDS CLOTHES 鐵笛倒吹 七十八

If I receive warm under robes
to ease my winter meditation
I will refuse them.
If you ask me why, I will say
I was born with such robes as I need.
If you ask what I wore before birth
I shall remain silent.

In the deepest winter
there is no chill
that can reach
the empty mind
for it is full of a warmth
that cannot be replaced
and one needs no shelter,
for ashes know no temperature.


A reflection on Case 78 of the Iron Flute Koans

A MONK IN MEDITATION 鐵笛倒吹 七十語

A man may own
may volumes of great knowledge
and never have time to read.
An illiterate may take such books
and fashion a stool
on which to sit in meditation.

Which of these is truly wise
which the greatest fool.
Wipe your mouth
with this page
at the conclusion
of the meal.


A reflection on Case 75 of the Iron Flute Koans.

GOING AND RETURNING 鐵笛倒吹 三十八

 

Only the fool
will wander
from teacher to teacher
seeking answers.
They will offer only questions.

The wise one returns
to the question again
and again for she may find
many answers within,
just as the apple tree
bears many ripe fruit
if carefully tended,
each with the seeds
of a new tree.
Pick carefully.


A reflection on case 38 of the Iron Flute Koans

ZAZEN

He likes the sitting, at least at first. It does calm him, as it is supposed to, and he knows he needs calm in his life. Even his knees accept the stillness for a while. Soon enough they begin to question the wisdom of this practice. Good for him, maybe, but hell for them, regardless of the position, lotus, seiza, chair. Hurt a bit less, hurt a bit more, but hurt certainly. He can ignore his knees longer and longer each time, but he knows that sooner or later he will give up, when the silence becomes deafening.

DESHAN’S “NEITHER ASKING NOR NOT ASKING”

If you very much want something
you must ask for it clearly, but
if you ask for it, it will be denied to you.
If you do not ask for it, you
may be certain you will not get it
no matter how much you want it.
If you sit and think about this,
you will miss out on living.
It is only when you don’t want it,
when you allow the silence without
question, without need or desire,
that you will discover that you
have had it all along, right beside you.

WALKING

He has been walking
for hours, or, perhaps
for days, it doesn’t matter
since he is precisely
where he should be
at this moment.
He is tired, so he
sits in seiza and watches
a colony of ants
working away in a crack
in the path, each
doing his assigned task.
He knows ants have
Buddha nature for when
they walk, they just walk,
like he does, and when
they eat they just eat
and he has never seen
a solitary ant wobble.