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PUHUA KNOCKS OVER A TABLE
While you are on the cushionif your teacher stoopsto ask you how is your sittingdo you say it is goodor it is not good?The teacher will smirkat either answer forthere are no good sittingsor bad sittings,there is only sitting. A reflection on Case 96 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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YUNYAN SWEEPS THE GROUND
If your teacherapproaches you asyou are sitting zazenand asks if youare working hard,how do you answer?If you say yes he willchide you for zazenis not work, butif you say no, hewill tell youto work much harderat your practice. A reflection on Case 83 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵
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YANTOU’S SIT STILL
When sitting on the zafuif you try not to thinkyou are thinking.If you sit and breathein the silenceeverything will appearbefore you andin that momentyou will see nothing. A reflection on case 75 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵
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GENYO’S ONE THING
If you tell your teacherthat your sittingwas disturbed by a thoughthe may tell youto simply throw it away.If you say you cannotthrow away a thoughtfor it has no substancehe may smile and tellyou that you may keepits nothingness withoutfear for your practice. A reflection on case 57 of the Book of Equanimity (従容錄, Shōyōroku)
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SEPPO THE RICE COOK
If you sitbefore your teacherand she says nothingwhat do you do?Do you speak, doyou ask her a questionor do you sitsilently until dismissedknowing silenceis the firstand last wordof this lesson. A reflection on case 55 of the Book of Equanimity (従容錄, Shōyōroku)
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THE SUTRAS OF COMPLETE AWAKENING
When you sit on the cushiondo not open the doorto outside thoughts.If outside thoughts come indo not think of waysto make them departfor those effortsare outside thoughts.Just sit and the thoughtswill get bored and leave,just as they arrived. A reflection on case 45 of the Book of Equanimity (従容錄, Shōyōroku)
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SO, JEAN-JACQUES
I suppose, with some effort,I, too, could become oneof Rousseau’s savage menbut I have to ask myself if thatis a path that I would choose to walk.It isn’t the walking that give me pause,for that, as Rousseau said,enables contemplation and notmere thoughts flitting about,and is a means of meditationin my frantically moving world.And it isn’t…
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TIDY
It was simple by definitiona neat orderly universe, but thena Big Bang and all of the planningwent out in a monumental flash. He could easily have corrected ita simple thought would havedone the trick, but He made the rulesso He had no choice but to abide by them. It was truly a godly mess, Hewould…
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Bodhidharma’s Mind 無門關 四十一
Walk slowly up to Bodhidharmabut do not pull him awayfrom the wall before which he sits.Keep your arms close about youlest you cannot graspwhat he will ask. Hold tight to your mndfor it will grow still onlyas it slips through your fingersWhen you see it fade awaySamadhi bathes you. A reflection on Case 41 of…
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FOUR VOWS
I can’t recall how many timesI’ve recited the four vows, howI strive to follow the eightfold path,and yet I do wander offbut never, I would add, intentionally. Just yesterday after morning sittingand the Gratitude ceremony,we gathered on in our ever more important Zoom worldtrying to tighten the threads of Sangha. It was light, joyous, and Iwithout…