UNKNOWING

I don’t know what
                                               I am, the Buddha said.

I don’t know why
                                                my mother gave me up at birth
                                                or how many cousins walk
                                                                    the streets of Lisbon
                                                or where I lost my first tooth
I don’t know what
                                                became of the nickel
                                                or why the tooth fairy was so tight
                                                or who will wash the blood
                                                                    from the streets of Basra
I don’t know how
                                                my Walkman eats batteries
                                                                    like Hostess Twinkies
                                                or why fungus grows underground
                                                or why the Somali child stares through
                                                                    starving eyes
I don’t know why
                                                my dough rises, only to fall mockingly,
                                                or why forced to eat matzoh, the Jews
                                                                    didn’t go back to Egypt
                                                or why I poke my sore knee to insure it hurts

I don’t know
                                                my birthright name.


First Appeared in Children, Churches and Daddies, Vol. 141, October 2004.

DACHAIGH

Even when I was briefly in Edinburgh
I dreamed of walking the streets of Lisbon
or Porto, looking into the faces of older men
and wondering if this one was my father,
the one I had never seen, never known.
the one my Jewish mother described
in detail to the social worker who took me from her
shortly after she gave me life.
It is many years later, now my mother
has a face, discovered in the twisting path
of a double helix, good West Virginia
Jewish stock, Lithuania left far behind.
I may someday visit Lisbon, I hear
it is a lovely city, but the faces will all
be alien to me, and there I will dream
of my day touring the Highlands
of Scotland, the Isle of Skye, and which
of the McDonald’s or McAllister’s might
be kin and which Tartan I can
rightfully claim as my own.

THE FACT OF ADOPTION

The fado fades
under the weight
of the Highland pipes
and dreams of Cascais
fade into the Scottish sky.
Where once I thought
of wandering Lisbon
looking for my face,
I imagine I see it
in the Grampians, reflected
off the lochs whose
headwaters now feed
my dreams.


One joy of being adopted is that what you imagine is not always what really is. For years, based on what my birth mother told the adoption agency, my father was “a Portuguese Jew.” DNA later showed that I had no Portuguese blood at all, and I doubt my Russell and McDonald paternal ancestors spent much time in Lisbon.

ADOPTING A NEW SELF

At some level, he always knew. It was what he hoped, but he had given up hope. He was glad when he was Portuguese, imagined himself on the beach at Estoril or Cascais. Imagination was free and unfettered, and he was a bronze god in those dreams, chiseled of flesh, wanted by all. You don’t imagine yourself short, barrel-chested, hairy and aging, there is no romance in that. He was happily Portuguese. You are happily anything really, after years of being nothing. He knew there was no hope of meeting his father. He knew he saw his father every morning. It was the only reason he considered looking in the mirror. Otherwise he hated mirrors. They refused to lie to him, to bend to his will. Actually they lied all of the time, for he knew the old man he saw wasn’t him, couldn’t be. It didn’t matter, he was finally connected to the land, plucked from the ether of ignorance. He was, in a word, cognito, and this suited him.  It was early evening when the word came. You are not what you think. Estoril is a place to go only if you want to feel alien. The streets of Lisbon deny you. Your imagination has betrayed you. But listen, carefully. Do you hear the highland pipes? Do you taste the Talisker, the Oban, do you see the sky from Skye? For this is who you are, the person you always wanted to be but could not. But were. Now about that kilt . . .