As you stoop
to pick up fallen leaves
are you cleaning spring,
summer or autumn?
What seasons are deep
within the winter branch?
How does your work
and that of the tree
truly differ, and
do you shed?
A reflection on Case 83 of the Shobogenzo (True Dharma Eye)
The young man asked the old Buddhist monk,
“If there are 64,000 gates, how will
I know through which I should enter.”
The monk paused, considered
the question, then smiled broadly.
“Why would you want to enter any gate?”
the monk said with a wink.
The young man replied, “because they
are the gates that lead to the dharma,
and that will lead to enlightenment,
so of course I want to enter the right one!”
“That is your mistake,” the monk
gently added, for there is no right gate,
they are all right gates, but your problem
is you want to go in through the gate,
but you must go out from where you are,
for that is how you enter the dharma.”
The student may comment,
“Hillel was asked to sum up all
of the teaching while standing
on one foot and did so.”
If this student asks
the teacher to provide
the essential nature of Dharma
in one sitting, what
choice does the teacher have
but to rise and leave the room.
The teacher may comment,
“Can you see the treasure
I have left for you,
and what will you do with it?”
Hillel, hearing this,
bows to the teacher
and both smile over a cup of tea.