an old writer and his words

  • HOGEN’S BY BOAT OR LAND

    When the teacher asks youwhy you came to see himwhat will you answer?If you ask him a questionhe will sit silentlywaiting for you to answer.If you simply nodand bow he will smileand you may leave fulfilled. A reflection on Case 51 of The Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • VIMALAKURTI’S NONDUALITY

    In your searchfor enlightenmentyou may comeupon a gate.Do you enter by itor do you leave by it,or do you simplysit atop itin peaceful silence. A reflection on case 48 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • JOSHU’S CYPRESS TREE

    Before the beginningof timewhat time was it?If you cannot answerthis simple koanyour answer is correct.In a drop of dewlies the universeall you must dois join it. A reflection on case 47 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • TOKUSAN’S COMPLETION OF STUDY

    Why do you struggleto not think, for not thinkingis the essence of thought.You cannot attainemptiness justas an open cylindercannot contain water.Just sit, just be,no words, no thought. A reflection on case 46 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • THE SUTRAS OF COMPLETE AWAKENING

    When you sit on the cushiondo not open the doorto outside thoughts.If outside thoughts come indo not think of waysto make them departfor those effortsare outside thoughts.Just sit and the thoughtswill get bored and leave,just as they arrived. A reflection on case 45 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • KOYO’S GARUDA BIRD

    When you sit on the cushionthere is only you, there is onlythe cushion, nothing more.When you rise from the cushionwhat becomes of you?Do you change, are youin some way different?But if there is no youif there is only onethen the cushiondoes not matter any longer. A reflection on Case 44 of the Book of Equanimity…

    Lou Faber

  • RAZAN’S ARISING AND VANISHING

    Thoughts comeand thoughts go.You know this, just asyou come and you go.But where do you go,where do thoughts goor were they never real.And if they were not realare you real, orare you a thought? A reflection on case 43 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • NANYO’S WASHBASIN

    If you sayyou have seenthe Buddhayou are blind.If you sayyou are a Buddhayou are deluded.If you sayyou wish to bea Buddha youwill never be. A reflection on Case 42 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • RAKUHO’S LAST MOMENTS

    If you sit before the teacherand he asks you “how isyour practice, good or not”how do you answer?If you say your practiceis good, your teacherwill call you a liar.If you say your practiceis not good, your teacherwill tell you to practice. A reflection on Case 41 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • RAKUHO’S LAST MOMENTS

    If I ask you “do youwish to find enlightenment,”how do you answer?If you say you doyou are yet another stepin the wrong direction.If you say you do notwish to find enlightenment,why are you practicing?If you sit on the cushionin total silence saying nothingyour answer willecho off the walls. A reflection on Case 41 of the…

    Lou Faber