an old writer and his words

  • DONGSHAN’S “WHERE IS THE FAULT?”

    When you look in the mirrordo you see yourself?Is the you in the mirroranother you?If you say it is merelya reflection of youare you a reflection of it?You imagine you are realand the mirror youimagines he is real.Both real, both illusions. A reflection on Case 78 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • DISCLOSING IS NOT AS GOOD AS PRACTICE

    You can spend an hourstudying Dharmaor you can spendten minutesin silent zazen,The great Wayis silent andno paper cancontain it, truesilence cannotbe read or studied. A reflection on case 77 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber

  • NO MIND IS THE WAY

    If you ask a teacherto show you the Waya wise teacher will saythat there is no Wayto show you, for you,waiting for his answerare looking outsideyourself whilethe Way waits within. A reflection on case 76 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber

  • YANTOU’S SIT STILL

    When sitting on the zafuif you try not to thinkyou are thinking.If you sit and breathein the silenceeverything will appearbefore you andin that momentyou will see nothing. A reflection on case 75 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber

  • ZHAOZHOU ROTATES THE CANNON

    If you ask a masterhow to become a Buddhahe will say, simply,that you are one,but, he will add,if you knowthat you areyou will nevertruly be a Buddha. A reflection on case 74 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber

  • MIMOYAN’S PITCHFORK

    When you sitbefore the teacherand he asks whatis it you seekfrom him, if you answerhe will say he cannotgive you whatyou already have.If you say nothingand stay silenthe will say the worldis all yours. A reflection on case 73 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber

  • HOGEN’S SUBSTANCE AND NAME

    As you wander searchingfor that dharma you believeyou need to attain enlightenmentyou may ask many teachersto point you to the dharma.Some will point to the ground,others to the sky, butthe wise teacher willtell you there is no dharmayou can grasp so pleasestop looking for nothing,it has already found you. A reflection on Case 74 of…

    Lou Faber

  • SOZAN’S REQUITED FILIAL PIETY

    When you set out on the pathleaving so much behind,will you continue to graspwhat you have lost or lookonly at what you havein this moment and this?If you cling to whatyou have willinglygiven up you will beforever lost in mourningwhat no longer isand frozen, unable to proceed. A reflection on Case 73 of The Book…

    Lou Faber

  • CHUYU’S MONKEY

    If you ask a true masterto explain enlightenmentto you, if you believehis answer, you are deludedand the master has givenyou a map to the truth.If the master says nothingand you doubt he knowsabout enlightenment, youare deluded and no mapwill set you on the path. A reflection on Case 72 of The Book of Equanimity (従容錄,…

    Lou Faber

  • SUIGAN’S EYEBROWS

    If you sitwith two teachersand ask themto explain the Dharmaeach may givea different answer.Both are right,both are wrong.Which do you believe?Does it matter? A reflection on Case 71 of The Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber