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BUDDHA’S TEACHING OF A LIFETIME
If you ask a teacherto teach you Zenin a single lessonwhat do you expecthim to say to you?If he sits on the cushionsaying nothingin deep zazenyou have the answer. A reflection on Case 94 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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YUNJU’S “PLACE THAT CANNOT BE CONTAINED”
Ask yourself whoyou were beforeyou were born?You will saythere was no you.And yet when youare fully in the momentthere is no you.Are you unborn? A reflection on Case 94 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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DONGSHAN’S “EACH STITCH”
If you come acrossa wise master and heasks you whereyou are going, whatdo you tell him.There is no goingand there is nocoming from,there is only herenow. A reflection on Case 93 of Dogen’s Shobogenzo Koans 正法眼蔵 (True Dharma Eye)
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TEACHING AND NOT TEACHING
What is it you expectto have your teacheroffer you?There is no Zento teach sodo not ask, fornothing cannotbe given butonly experienced. A reflection on Case 92 of Dogen’s Shobogenzo Koans 正法眼蔵 (True Dharma Eye)
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JIASHAN SEES THE FERRYMAN
When you sitwith your teacherand ask him to give youthe heart of the dharmawhat do you expectto receive?A wise studentdoes not ask to receivethat which cannotbe given, but canonly be shared. A reflection on Case 90 of Dogen’s Shobogenzo Koans 正法眼蔵 (True Dharma Eye)
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SHISHUANG’S “THIS SIDE AND THAT SIDE”
If the teacher asks youwhether you wantto place your cushion hereor place your cushion therehow do you answer?When the teacher asks youwhy it matters whereyou place your cushionwhat answer do you have? A reflection on Case 89 of Dogen’s Shobogenzo Koans 正法眼蔵 (True Dharma Eye)
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UMMON’S ONE TREASURE
A master willtell you that there isa great Buddhist treasurethat you must seek.He will not tell youwhere to find itbut if you ask himhe will bow and thenhand you a mirror. A reflection on Case 92 of the Book of Equanimity (従容錄, Shōyōroku)
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NANSEN’S PEONY
If a master holdsa rose in frontof you and asks“what do you see?”how will you answer.If you say you seethe world and allthat is in it he willleave you to your practice. A reflection on Case 91 of the Book of Equanimity (従容錄, Shōyōroku)
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KYOSAN RESPECTFULLY DECLARES IT
If your teacher approachesand asks you how youunderstand the dharmawhat do you say?If you say youunderstand nothingof the dharmahe will frown butif you sit on the cushionand stare at the wallin silence he will smile. A reflection on Case 90 of the Book of Equanimity (従容錄, Shōyōroku)
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TOZAN’S NO GRASS
When you wanderin search of the waydo you stop at a meadowreplete with wildflowersor the barren fieldbereft of grass and plants.The wise man knowsthe barren fieldis the garden he needs. A reflection on Case 89 of the Book of Equanimity (従容錄, Shōyōroku)