• DRY CREEK 鐵笛倒吹 四十

    When you are parched and come upon a dry creek bed will you assume there is water flowing freely beneath the soil and rocks, and how will you drink it? If you give up your thirst your attachment to life may wash downstream and the bitter waters may run both sweet and deep. You may…


  • ISAN’S GIFT 正法眼蔵 語十六

    If someone has much, give him little, if someone has little, give him much. If you have much, give much, but if you have little, give only little. Little and much are both the same when given and received. A reflection on Case 56 of the Shobogenzo Koans (True Dharma Eye)


  • The spider wandered around the corner of the ceiling and wall of the bathroom, one she called a daddy longlegs, although most spiders of my acquaintance have rather long legs using my proportions as a basis for comparison, and it was my task to deal with it. It was harmless, as are most of his…


  • Two Monks Roll Up Blinds 無門關 二十六

    Both are asked to bring more light into the hall. Together each rolls up his shade. One’s action is gain one’s action is loss there is only one shade there is only one light. A reflection on case 26 of the Mumonkan (Gateless Gate)


  • Joshu Sees the Hermits 無門關 十一

    Joshu’s single question asked twice the same two answers, two raised fists each time the same Joshu responds to each fist each response different each the same a single light both seen and unseen both blessed curse and cursed blessing. A reflection on Case 11 of the Mumonkan (Gateless Gate)


  • SEPPO’S SANCTITY 鐵笛倒吹 三十七

    You claim to seek sanctity – will you know it if you find it along the way? What if it sneaks up on you when you are lost in reverie, what if it reaches you in a strike of the teacher’s stick, will you jump in fear and frighten it away, or sit with it…


  • SANSHU’S BLINDNESS 正法眼蔵 四十

    If you come forward and ask no question the master will give you an answer, but if you approach with a question, the master will strike you with the stick. It is only when your eyes are blinded that you can take up the master’s staff and all is clearly seen.


  • NO MIND, NO BUDDHA 無門關 三十三

    Baso knows well only the ox truly understands the yoke but if you offer it the ox will not accept. Why would you seek to become the ox as it would be better to burn the yoke. A reflection on Case 33 of the Mumonkan (The Gateless Gate Koans)


  • NANSEN’S ORDINARY MIND 無門關 十九

    Why seek the way? Would yo?. Where is the way? You are standing on it Which way does it lead? Ask your feet. A reflection on case 19 of the Mumonkan (The Gateless Gate Koans)


  • RISHO’S POEM 鐵笛倒吹 三十語

    Have you been here – who will know? The sun and moon record your journey. What you release gathers joyously around you, what you cling to flies off on the slightest breeze, mountain and cloud enfold each other. Will you join them? A reflection on case 35 of the Iron Flute Koans