an old writer and his words

  • TOKUSAN’S ULTIMATE TEACHING 鐵笛倒吹 七十九

    If the student asks the teacherfor greater knowledgehe will be metwith a blow from the stick.If he asks againthe teacher will respondI have nothing to give you. Will you recognizethe greatest giftwhen it is offered to youor will you continueto pursue its shadow. A reflection on Case 79 of the Iron Flute koans.

    Lou Faber

  • UMMON’S THREE DAYS 鐵笛倒吹 六十八

    What were you doingthree days agoand what will you dothree days from now.Are you the same person nowas you were, will be? While your face in the mirrorKoanseems much the sameeach day you die a biteach day you are reborn.A thousand daysa thousand yearsa passing moment,how do they differ? A reflection on Case 68 of…

    Lou Faber

  • SUIBI’S MEANING

    If you ask how can one find the wayI will take youinto the gardento look at the roses.Each rose isof a different sizeand color, but whichis of the right sizeand which the right shade? A reflection on Case 71 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber

  • SEKISO’S SINGLE HAIR

    A thousand steps,one hundred thousand morealong the pathand the goalseems ever farther away. Stopand restin perfect stillness.You are there, it has walked with you. A reflection on Case 86 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber

  • NANGAKU’s MIRROR CAST AS BUDDHA IMAGE

    A wealthy man mayspend many lifetimeslooking in endless shopsfor a mirror castas a Buddha image.The poor man peers into a still pondand sees the entire universe. A reflection on Case 116 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber

  • GICHU PREACHES 鐵笛倒吹 語十

    If called before the Masterwill you walk from east to westto the Master’s Smile, or west to east, to a sudden frown.Will you approach the Masterbowing with words of gratitudeonly to receive a blow of the stickor seeking instruction in your failureto an equal blow of the stick. Ponder this carefully:what is the answer?I leave you…

    Lou Faber

  • JIZO’S BUDDHISM 鐵笛倒吹 四十八

    In setting along the pathdo you follow Hofukucovering your eyes so asnot to see evil, ears so as not to hear itand close your mindto wandering ideasor is Jizo’s pathyours as well? With eyes shut tightthe mind will still see,with ears covered soundwill echo, growing louderwith no hope of escape.With open eyeslight is reflected, with…

    Lou Faber

  • DAIJI’S INNER CULTURE 鐵笛倒吹 十語

    Eyes can look withinand discover a boundless universebut the tongue alonecan speak only soundsthat go falseas they dance away unseen. The silence of zazenspeaks the dharma,the teisho is offered mutely. The space betweeneye and tongueis but three inchesor an unbridgeable void. A reflection on Case 15 of the Iron Flute Koans.

    Lou Faber

  • HAKUUN’S BLACK AND WHITE 鐵笛倒吹 十四

    Like Hakuunshun the city,flee the townsand find a homein the forest onlyin the deepest partof winter, butdo not shun peoplein your solitude. Write versesof total silenceand dig deeply intonewly fallen snow.Let it drift over youuntil you black hairis all that appearson an endless field of white. A reflection on case 14 of the Iron Flute…

    Lou Faber

  • TAIGEN FANS HIMSELF 正法眼蔵 三十二

    When a leaf leaves the treeit falls precisely where it should.When a flower petal is carriedoff on a strong wind itcomes to rest in the proper place.When you smell the sweet aromaof next summer’s rosesuse the nose you hadbefore your parents were born. A reflection on case 32 of Dogen’s Shobogenzo (The True Dharma Eye)…

    Lou Faber