• BODHIDHARMA’S VAST AND VOID

    You want holy teachingsboiled down, synthesizeddigestible in bites so dine on the holesnothing, emptinessis sustenanceenough look at me, at a windowas you do a mirrorno knowing,a familiar facebut whose the face will departyours or hisyou will awakento endless absence learn nothingnessoverflowing void A reflection on Case 1 of the Hekiganroku (Blue Cliff Record)


  • TE SHAN CARRYING HIS BUNDLE

    Enter the room slowly and look carefully,since you are here to find something.There is much within this room, but youcan see nothing save the old man,sitting calmly, staring at nothing, staringthrough you at nothing in particular.You know he is the teacher, the onefor whom you have been searching,Still, he ignores you, staring at nothing.You walk…


  • NANSEN’S NOTHING SPECIAL

    Her greetingis met with silence.His greetingis met with silence.Your touchis met with greeting.You want to fly,curse the Earthfor holding you,while it is your mindthat is youronly anchor. A reflection on case 87 of the Shobogenzo, Dogen’s True Dharma Eye Koans


  • RINZAI’S REAL EYE 鐵笛倒吹 九十語

    You say there area thousand waysof seeing this momentbut which is the real way?I respond there area thousand waysof seeing this momentbut which is the real way? You may take my place,you may lookthrough my eyes,but you will stillbe blindto this momentor that. A reflection on Case 95 of the Iron Flute Koans


  • ZENGETSU SNAPS HIS FINGERS 鐵笛倒吹 八十七

    When two students meetalong the road, eachacknowledges the otherwith the snap of fingers.When a student walks the Wayto who does he snap his fingersand who passes with a small bow? If you happen across a teacherand ask him the meaning of thiswill you bow or snapand how will you respondto the silencethat enfolds his answer.…


  • FOUR VOWS

    I can’t recall how many timesI’ve recited the four vows, howI strive to follow the eightfold path,and yet I do wander offbut never, I would add, intentionally. Just yesterday after morning sittingand the Gratitude ceremony,we gathered on in our ever more important Zoom worldtrying to tighten the threads of Sangha. It was light, joyous, and Iwithout…


  • GENTO’S THREE WORLDS 鐵笛倒吹 九十六

    If you claimthis world weighsheavily on you,and ask what to doyou will be toldto simply sit.If this is notclear to youyou may say so. When you carryanother worldto this placeyou will understandand be weightless


  • GENTO’S AXE 鐵笛倒吹 八十二

    You sit before himan axe in his hand.He asks a question and saysif you answer I will cut offyour right hand,if you do not respondI will sever your left. There is no soundfrom the clock in the corneras you silently grab his axeand he smilesin deeply shared knowledge. A reflection on Case 82 of the…


  • Seizei’s Poverty 無門關 十

    Sozan shoutedto no onein particular“You may yet havethe finest wine, butonly when youhave nothing willyou taste iton your tongue. A reflection on Case 10 of the Mumonkan (The Gateless Gate Koans)


  • DAITSU CHISHO BUDDHA 無門關 九

    Twenty thousand generationsa hundredhundred livesthe briefest momentin being, there isno becoming, no leaving and nothing is attainedfor there is no needof attainment, Seijowhispered tono one. A reflection on Case 9 of the Mumonkan (The Gateless Gate Koans)