an old writer and his words

  • ISAN’S NO BUDDHA NATURE

    You may askabout the true natureof Buddha nature,but who can you ask.If you should meetthe Buddhain a coffee shop,perhaps you should askif the Buddhahas dog nature A reflection on case 115 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • HOFUKU’s BLOCKING OF THE EYES

    Do not pity the blind manfor he can see much,and do not be sad for the deaffor they can hear you.Your eyes see nothingyour ears do notdiscern the quietest sound.Rest your mind and tastethe peace of blindnessand silence. A reflection on Case 113 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • THREE WORDS ARE MIND

    If you stareat a large stoneand call it a mountainthe ant will agree with you.If you gaze on a mountainand call it a stonethere can be no argument.If I call that treea toothpickclean your teeth carefully. A reflection on Case 112 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • Nansen’s Reason Is Not the Way 無門關 三十四 

    If you see the Buddhayou have certainly gone blind,if you hear his wordsyou demonstrate your deafness. Nansen will grow old,hearing and vision will fadeand he will sit and shoutin a sun warmed rain. A reflection on Case 34 of the Mumonkan (Gateless Gate) Koans

    Lou Faber

  • Tokusan Holds His Bowls 無門關 十三 

    Tokusan carries bowlsas though expecting a meal.He is asked, “haveyou been called, forI have rung no bell.” He returns to his roomin silent response. You may say he retreatedin defeat, be he will havethe final answer. A reflection on Case 13 of the Mumonkan (Gateless Gate) Koans

    Lou Faber

  • SEIGAN’S COST OF RICE

    You may wander endlessly in search of the true dharma. It is not under that rock, not in those bushes, not around the next bend. Look down and ask yourself where are you standing in this moment, then gently lift  your feet off of the heart of the dharma A reflection on case 5 of…

    Lou Faber

  • SOZAN’S FALLING AND RISING 正法眼蔵 三十三

    When you fallearth on one sidesky the other.When you rise,earth on one sidesky the other.When there is no falling,no sky, no earth,when there is no risingno earth, no sky.Sky and earthdo not stand still. A reflection on Case 33 of the Shobogenzo (Dogen’s True Dharma Eye) Koans

    Lou Faber

  • CHŌSHA’S RETURNING TO MOUNTAINS

    When you see a mountainwhy must you climb itwith your eyes.When you heara mighty river whymust you ford itwith your ears,when you feel the earthwhy must you touchit with your feet?Are younot the mountaindoes the river runthrough you, as yourun through it, areyou not the earth? A reflection on Case 16 of the Shobogenzo (Dogen’s…

    Lou Faber

  • TŌSU’S MOON

    If you havea full half knowledgewill you be contentor strive for full knowledgeand how will you knowwhen you have it.Remember thatyou measure knowledgeonly as it departsand he who knowswhat he knowsis the greatest fool. A reflection on Case 13 of the Shobogenzo (Dogen’s True Dharma Eye) Koans

    Lou Faber

  • SANSHO’S GOLDEN FISH 正法眼蔵 語十二

    Ask a question,if you get no responseis the question goodor is it foolish,is the teacher fooled,or simply too busy to answer.Be careful or youwill be trappeddeep within the net. A reflection on Case 52 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber