FROM HERE TO

 

He finds it hard to believe
that no matter which path
he chooses, and he has chosen
so very, very many over time,
each path seems always
to lead him to one particular place.
The place always seems the same,
here, though he knows it should
be different each time he arrives.
It frustrates him no end, but
he is growing concerned
that one day a path will
lead him to somewhere
that is not here, and he will
have utterly no idea
where to go from there.

HUI CH’AO ASKS ABOUT BUDDHA

When you look in the mirror
do you hope to see yourself,
and who is that face that stares back?
If you turn out the light, are you
still there in the mirror, or has
the illusion of you disappeared?
If you crack the mirror, do you
feel the pain of the scar across your face?
You cannot hope to see yourself, for
you would then cease to be you,
and the mirror would stare and see nothing.
You cannot search for the Buddha
for in looking you make finding impossible.
All this looking and so
very little being, so just be.


A reflection on Case 7 of the Hekiganroku (Blue Cliff Record)

YAKUSAN’S LAKE 鐵笛倒吹 八十八

When you travel from home
and are asked if the lake
on the shore of which you live
is now full, what
can you say.
Will you speak of the rains
that soaked your fields
and what of the herd
of water buffalo
come to graze
since you have left.

The eye sees only now
the mind sees history
and the wise man
sees nothing.


A reflection on Case 88 of the Iron Flute koans.

TOKUSAN’S LION 鐵笛倒吹 九十三

 

As you approach
the teacher, close the gate
ahead of you,
for an open one
is no gate at all.

If you ask,
he will open it,
but when he asks
who wishes entry
what do you say,
you are a mere cub.
If you bow to him
expect a gentle blow
from his stick.
Welcome to
your first lesson.


A reflection on Case 93 of the Iron Flute.

UMMON’S TWO SICKNESSES

 

If you truly believe that you
will soon enough meet your teacher
you must gather together all
of your questions concerning the Dharma.
Carry them with you at all times
in a satchel thrown over your shoulder,
for you will be allowed
only a single meeting with the master.
When you meet the master, pull out
all of your questions for each
is a stick with which you will be hit.
When you meet the master, throw
your questions into the windy sky
and gather the answers
like leaves scattered at your feet.


A reflection on case 11 of the Book of Equanimity (Shōyōroku 從容錄)

KANNON’S STATUE 鐵笛倒吹 語十八

If you meet the Bodhisattva,
you don’t ask someone
to carve the image from your mind.
To the carver, she weighs but an ounce
and can be carried
on his fingertip
but try to lift her
and you will not be able
to move her from her place.

All Buddhas
are one Buddha
but his Buddha
will never be
your Buddha.


A reflection on case 58 of the Iron Flute (Tetteki Tosui)