TOSU’S HARMONIZING TEN BODIES 正法眼蔵 三十語

Standing in the ordinary
stare out across
the great gulf searching
for that which is sacred.
It seems to dance
just beyond the edge of vision.
Close your eyes and lift
your right foot,
place it down.
How does it feel
to stand amid
all that is sacred.

A reflection on Case 39 of the Shobogenzo (Dogen’s True Dharma Eye)

ISAN’S DO NOT BETRAY OTHERS 正法眼蔵 四十七

If you fall, 20,000 arms
will lift you up,
when you sit
10,000 join the Sangha.
If you walk barefoot
in the snow
I will put socks
on my feet for you.
If you hunger, I
will give you an empty bowl
and this will be
our shared dharma.

A reflection on Case 47 of the Shobogenzo (Dogen’s True Dharma Eye)

NANSEN CUTS THE CAT 無門關 十四

Thirty blows of the stick
if right, thirty blows
if wrong, or Namsen’s sword
and a severed cat

a half to each
a whole to none

Be thankful you
didn’t argue about a man
for with a shoe
on the head, your feet
may touch the sky.

A reflection on Case 14 of the Mumonkan (Gateless Gate Koans)

CALLING THE MASTER 無門關 十二

Each morning ask yourself
if it is you who is there
and answer: “Of course.”

Remind yourself
“Do not be made
a fool of today”
and assure yourself
you will not

Each morning
four selves,
each deluded, each
the fool, of one self
which is no self
free of all delusion.

A reflection on Case 12 of the Mumonkan (Gateless Gate Koans)

A BUFFALO PASSES 無門關 三十八

Staring out, watch the bull
walk slowly past
along the old road.
Marvel at his horns,
the flare of his nostrils
in his massive head,
his breath hanging
in the early morning chill.

Mark each leg, its
muscles rippling, as it passes.
You feel you know the beast
but only if you close your eyes
can you grasp its tail.

A reflection on Case 38 of the Mumonkan (Gateless Gate Koans)

HUANG PO’S GOBBLERS OF DREGS

You have heard that when
the student is ready the teacher appears,
and you believe you are ready,
but no teacher has appeared.
I can tell you that you are ready,
that you will never be ready,
that I am not the teacher,
that the teacher is here,
and that the teacher will never appear.
But the path you seek to find
with a teacher is all around you,
that there is not path to find.
If I give you a small bowl and you
stand by a lake of fresh water
just how much water can you hope to drink?

A reflection on Case 11 of the Hekiganroku (Blue Cliff Record)