HOFUKU’s BLOCKING OF THE EYES

Do not pity the blind man
for he can see much,
and do not be sad for the deaf
for they can hear you.
Your eyes see nothing
your ears do not
discern the quietest sound.
Rest your mind and taste
the peace of blindness
and silence.

A reflection on Case 113 of Dogen’s Shobogenzo (True Dharma Eye) Koans

THREE WORDS ARE MIND

If you stare
at a large stone
and call it a mountain
the ant will agree with you.
If you gaze on a mountain
and call it a stone
there can be no argument.
If I call that tree
a toothpick
clean your teeth carefully.

A reflection on Case 112 of Dogen’s Shobogenzo (True Dharma Eye) Koans

Nansen’s Reason Is Not the Way 無門關 三十四 

If you see the Buddha
you have certainly gone blind,
if you hear his words
you demonstrate your deafness.

Nansen will grow old,
hearing and vision will fade
and he will sit and shout
in a sun warmed rain.

A reflection on Case 34 of the Mumonkan (Gateless Gate) Koans

SEIGAN’S COST OF RICE

You may wander

endlessly in search

of the true dharma.

It is not under that rock,

not in those bushes,

not around the next bend.

Look down and ask

yourself where

are you standing

in this moment,

then gently lift 

your feet off

of the heart

of the dharma

A reflection on case 5 of the Book of Equanimity koans. 

SOZAN’S FALLING AND RISING 正法眼蔵 三十三

When you fall
earth on one side
sky the other.
When you rise,
earth on one side
sky the other.
When there is no falling,
no sky, no earth,
when there is no rising
no earth, no sky.
Sky and earth
do not stand still.

A reflection on Case 33 of the Shobogenzo (Dogen’s True Dharma Eye) Koans

CHŌSHA’S RETURNING TO MOUNTAINS

When you see a mountain
why must you climb it
with your eyes.
When you hear
a mighty river why
must you ford it
with your ears,
when you feel the earth
why must you touch
it with your feet?
Are you
not the mountain
does the river run
through you, as you
run through it, are
you not the earth?

A reflection on Case 16 of the Shobogenzo (Dogen’s True Dharma Eye) koans.