THE REAL WAY 碧巌録 二

Heed Joshu’s words
the real way is not difficult
look within the mind
come across words, thoughts
and cast them over
the edge into the abyss.

Continue searching until
no words or thoughts remain
and you are left with mu.
Then carry mu to the precipice
and cast it, too, into the abyss
make your bows and retire.


A reflection on Case 2 of the Hekiganroku (Blue Cliff Record).

JOSHU’S FOUR GATES 正法眼蔵 四十六

If you ask who I am
I will have you close your eyes
and walk behind you,
or I may step to your left
and take your right hand.
If you are perplexed,
I will ask you, do the four
gates open into the city
or out to the world beyond,
and if I stand still sideways
under a gate
in which direction
am I headed?


A reflection on case 46 of Dogen’s True Dharma Eye (Shobogenzo).

TOZAN’S ADVICE 鐵笛倒吹 七十七

If I tell you there is
a still more precious gem
will you ask “what is it?”
If I respond “it is not a diamond:
what will you do then?

The wealthy fool
will throw off his rings
and begin a futile search.
Are you such a fool,
or do you look inside
secure in knowing
the greatest gem
lies waiting within.


A reflection on Case 77 of the Iron Flute Koans

ORDINARY MIND IS THE WAY

If you are truly looking for the way
why do you insist on using your eyes.
Any teacher will tell you that your eyes
see nothing, they are only lenses through which
a delusion is created in the mind.
The mind has no eyes, but it is all
that enables you to see anything.
So abandon the eyes that see nothing,
and the mind that only thinks it sees.
Settle on the cushion until you
and the earth and the sky are one,
indistinguishable from each other,
and everything, which is nothing,
will appear before you if only
you refuse to acknowledge it.


A reflection on Case 4 of the Bring Me the Rhinoceros koans.

MA KU CARRYING HIS RING-STAFF

When you sit before the master
he will ask you a question.
Consider your answer carefully
then offer it to the master.
He will simply say, “correct.”
Later, when you sit before the master
he will ask you the same question.
Offer your answer to the master.
He will simply say “incorrect.”
If you ask him how your answer
can be both correct and incorrect,
the master will look through you,
and simply smile and say “Correct”.


A reflection on case 31 of the Blue Cliff Record koans.

RHINOCEROS

If I ask you to bring me
an atom of oxygen, where
will you search for it, how
will you isolate it, so that
you have captured
a single atom
that you can bring
in response to my request?
It may take some time
and great effort
to satisfy my desire.
Or you may simply
smile and tell me
to breathe and choose
the atom I wish
from the multitude
you have provided.


A reflection on case 3 of Bring Me the Rhinoceros (koans).

UNKO SENDS CLOTHES 鐵笛倒吹 七十八

If I receive warm under robes
to ease my winter meditation
I will refuse them.
If you ask me why, I will say
I was born with such robes as I need.
If you ask what I wore before birth
I shall remain silent.

In the deepest winter
there is no chill
that can reach
the empty mind
for it is full of a warmth
that cannot be replaced
and one needs no shelter,
for ashes know no temperature.


A reflection on Case 78 of the Iron Flute Koans