BODHIDHARMA’S VAST EMPTINESS

If you go walking one day
and meet a person you think
may be the Buddha, ask him
what is the heart of all of the sutras.
If he answers you with Dharma
will you be certain this person
is not the Buddha?
If, on the other hand,
he says nothing at all,
and merely holds up a mirror,
will you be certain you
are seeing the Buddha?
Decide before he crosses
the river and is gone from sight.


A reflection on Case 1 of Bring Me the Rhinoceros (Koans)

SEKITO’S ASK THE PILLAR 正法眼蔵 四十一

If you want an answer
do not ask a question –
your answer cannot be mine
nor can mine be yours.
Instead, ask the stone wall,
it has nothing to say
and in its perfect silence
all questions are asked
and all answers are found.


A reflection on Case 41 of the Shobogenzo, Dogen’s True Dharma Eye

THE SIXTH ANCESTOR’S “YOUR MIND IS MOVING”

As you look out the window
you say the branches of the tree
are dancing, the clouds barely stopping
to gaze down on the scene.
Walk outside and feel the breeze
skitter along your skin, see
the seed pods of the maple
take wing and fly off.
Ask yourself why this is,
is it the wind you see moving things
or is it the things moving
creating a breeze, which?
Consider that it is only your mind
that is moving, for if you do not
look or think of these motions,
how can you know if they stop?


A reflection on case 146 of the Shobogenzo (Dogen’s True Dharma Eye)

TUNG SHAN’S NO COLD OR HEAT

You say all you seek is moderation,
simply finding a middle way, though
nothing at all would suffice for you,
no pleasure, no pain, no loss or gain,
you would willingly attach to nothing at all.
This is not the path the Buddha would tell you,
for the place you claim to seek
cannot ever exist, and if you wander
in search of it you will not find it,
but you most certainly will lose yourself.
Do not wish for death while you are living,
for the state of not living now is death
and it will find you without effort on your part.
And what is heat and cold, anyway?



A reflection on Case 48 of the Hekiganroku (Blue Cliff Record)

DESHAN’S “NEITHER ASKING NOR NOT ASKING”

If you very much want something
you must ask for it clearly, but
if you ask for it, it will be denied to you.
If you do not ask for it, you
may be certain you will not get it
no matter how much you want it.
If you sit and think about this,
you will miss out on living.
It is only when you don’t want it,
when you allow the silence without
question, without need or desire,
that you will discover that you
have had it all along, right beside you.

YUN MEN’S THE BODY EXPOSED, THE GOLDEN WIND

How long have you searched
for the ultimate truth, the key
that will unlock
the door to enlightenment?.
Would you know such a key
if it were handed to you?
You go about asking teachers
if they would give you the key,
but the wisest of the sages
would gladly tell you
that you need no key,
for the door you seek
so very hard to enter
does not keep you outside
of the place where your truth
can be found, for it is always
with you if you would just
give up searching and see it.


A reflection on Case 27 of the Hekiganroku (Blue Cliff Record)