TOZAN’S NO GRASS

As the seasons change
I will stand
with one foot
on the highest peak
and the other
at the bottom
of the deepest sea.
But do not ask
that I stand
in a place where
there is no Buddha,
or my feet and legs
shall fall away
into the void.


A reflection on Case 68 of the Shobogenzo (Dogen’s True Dharma Eye) Koans

ROSO FACES THE WALL

Come before the Master.
If he turns from you
and faces the wall
he honors you.
If the Master enters your room
and you turn to the wall
you will deserve his stick.

As you cannot sit
in the Master’s seat
he may not sit in yours,
but all seats are one seat,
no wall is all walls
and neither of you
should give a damn.


A reflection on Case 56 of the Iron Flute Koans

SEKISO’S NOTHING IS CONCEALED 正法眼蔵 語十八

When you look in the mirror
are you real, is your reflection real?
Be careful what you say,
for if I look into that mirror
and see you, is the you I see
anything other than real?
When you go through the gate
you say “I am exiting”.
When I follow you through the gate
I say “I am entering”.
Are we both liars?


A Reflection on case 58 of the Shobogenzo (True Dharma Eye)

RINZAI’S TITLELESS MAN 鐵笛倒吹 語十七

If you come upon
both beggar and nobleman
see neither wealth or poverty,
smell neither the fine rosewater
or the crying need of a bath,
hear neither the ravings of one
or the philosophy of the other,
taste neither the fine curry
of the moldy bread crust,
feel neither the tattered rag
or the purest silk.

In the mirror of Zen
both men have your face
and there is no one
standing in front of you.


A reflection on case 57 of the Iron Flute Koans.