DUGO AND UNGAN MEET

 

When your mind is raging
thoughts flowing, eddying
when you enter the zendo
what do you do in sitting?

Do you take your stick
and measure the water
to insure a safe fording,
or do you sit amid the stream
and let the flood
wash over and around you
dry and silent within?

A reflection on Case 36 of the Iron Flute Koans

SEPPO REJECTS A MONK 鐵笛倒吹 七十三

If you find the answer
and rush to tell your teacher
why are you surprised
when he turns away from you,
saying that is yesterday’s answer.

If you want to impress your teacher
paint the answer
on the surface
of the raging river
or accept scorn
with equanimity.


A reflection on case 73 of the Iron Flute Koans

YOKUSAN’S LECTURE 鐵笛倒吹 六十三

If you go to a lecture
and listen carefully
will you become wise?
If you go to a hundred lectures
are you a hundred times wiser?

Where did the teacher find wisdom,
did he sit in endless lectures.
Watch him most carefully
is he not wise with sleeping,
and when eating, when he walks
to the lectern and from it?
Watch in silence
and find his wisdom.


A reflection on case 63 of the Iron Flute Koans

ECHU EXPELS A DISCIPLE 鐵笛倒吹 語十三

If you come upon Echu napping
do not disturb him
but retreat to the zendo
or walk in the small garden
where enlightenment may be found.

If the search is successful
leave quickly, tell no one,
for it is very fragile
and the tongue
is sharper than the sword
and infinitely more deadly.


A reflection on case 53 of the Iron Flute Koans

YAKUSAN SOLVES A PROBLEM 鐵笛倒吹 三十三

If you want to ask
of the path, do so,
only without breaking
the silence of the zendo.
Seek the answer
in a library without books,
take sustenance
from an empty bowl.

Bodhi is a glittering gem
that cannot be seen
that cannot be held—
do not stumble over it.


A reflection on Case 33 of the Iron Flute Koans

WHERE WISDOM CANNOT REACH 正法眼蔵 語十七

The wealthy man
has an ornate cup,
the working man
a very simple one.
The poor farmer,
nurturing the tea plants,
has no cup and all,
but for each of them
the tea is the same.
What is it
that you taste?


A reflection on Case 57 of the Shobogenzo (Dogen’s True Dhama Eye)

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RINZAI’S ENLIGHTENMENT 正法眼蔵 二十七

If you ask your question
you will find an answer
but ask another and the stick
will respond each time.
If you seek another teacher
will you change the question
or the answer, and does it matter.
Take up the stick, who
will you strike, your teacher
or yourself, and is there
any real difference?


A reflection on Case 27 of the Shobogenzo (Dogen’s True Dharma Eye)

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QUESTIONING THE BUDDHA 無門關 三十二

Sit in utter stillness,
turn away from words,
let non-words wash over you,
and give them no hold.

The shadow of the whip
will dance toward you
like a cloudless sky
blue and not blue –
take to hoof and gallop.


A reflection on case 32 of the Mumonkan (Gateless Gate)

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SHUZAN’S SHIPPEI 無門關 四十三

Osho holds up a staff
and cradles a small
long haired dog. What
do you call these, he asks
the gathered assembly
in both fact and reality?

A chattering din brings
the hall to silence,
until the ghost of Joshu
unfolds himself, strides
to the zendo door, and
while bowing, shouts
MU!


A reflection on Case43 of the Mumonkan (Gateless Gate)

 

ISAN’S I HAVE EXHAUSTED MYSELF 正法眼蔵 四十四

Approach the master
sitting on his seat.
The fool will seek answers
having slept through the lesson
but the wise student will bow
silently and retreat
having learned all there is
and knowing absolutely nothing.


A reflection on case 44 of Dogen’s True Dharma Eye Koans