MID MORNING SONG

He leans against the wall
outside the Prêt à Manger
witting with his dog
on the old Mexican blankets
that look uniquely out of place
on a cool London morning.
He sips the now fetid coffee
in its Styrofoam cup,
its Burger King logo
and temperature warning.
His hair is long, mostly
gray with streaks of white,
his beard white
with swaths of blond, he
looks as though he
just stepped down the plank
of the great sailing ship,
returned from a voyage
save for his tattered, stained
Manchester United sweatpants.
I put 50p in his metal box
against my better judgment
and stroke behind the ears
of the placid dog.
“May you be many times praised”
he sputters, through teeth
stained tobacco brown,
“for with more like you,
Rufus here, and I shall later
enjoy a fine repast.
May Saint Dymphna be praised.”
In the taxi to Paddington Station
I wonder who my patron
might be, if Jews
only had Saints.

First published in Sideways Poetry Magazine, Issue Two
https://sidewayspoetry.files.wordpress.com/2019/09/london-issue-2-1.pdf

SIN

A poet suggested that sin
was created by the Christians,
wrong, of course, but perhaps
just being politically correct
in not naming the Jews as
its creator, or at least
giving it a name and rulebook.

And on the point of accuracy
the poet might have noted
that the Jews created
the Christians, for Jesus
was one of them, a reformer
before Judaism would allow
anything beyond orthodoxy.

All of which is a long way
of explaining why I am
now a practicing Buddhist.

SUNDAY MORNING

Every Sunday morning my parents,
usually my father at mother’s direction
would drive me the four blocks
to attend Sunday school.

I could easily have walked, a long
block and a half by cutting through yards,
but they were afraid of I have
absolutely no idea what.

My friends that weren’t there with me
were probably in church so
it wasn’t like I had anywhere else
I might go, anything else I could do.

I never asked why my parents were
so insistant I attend the school, they
knew I’d be Bar Mitzvahed with or
without the Sunday mornings,

and they were Jews only in the loosest
secular sense, and I was in those
awkward years and the only thing
else that came to mind, fed by

my father’s not so well hidden stash
of Playboy’s was too grim to imagine
and given how little they liked to be
around one another, could be rejected.

IMMIGRATION

When you got off the boat
you must have been scared,
but getting away from that life
made the fear bearable.

I have no idea how you ended
up in West Virginia, it wasn’t
at all like Lithuania, and Jews
might have had two heads I imagine.

But you all made do, made
a community, invited others
and were tolerated if odd,
and I am certain you wonder

what happened, why now those
or their children’s children’s
children are so willing to shun
others whose only sin, like yours,

was wanting to get away
from horror, from persecution,
from fear, and make a life
in the hills of West Virginia.

HEAVEN CAN WAIT

A Rabbi once told me that
if you want to get to heaven,
something Jews don’t believe in,
you must atone to those you
have harmed, or injured
before you die.

I’ve started making a list,
and it feels like I am in
some wierd version of
High Fidelity, but mine
is more than a top five.

I’ve made a few efforts,
some accepted, some not,
but I have come to realize
that if I don’t believe in heaven
and I was a lawyer for years,
there is no way I am
getting in, atoning or not.

UNKNOWING

I don’t know what
                                               I am, the Buddha said.

I don’t know why
                                                my mother gave me up at birth
                                                or how many cousins walk
                                                                    the streets of Lisbon
                                                or where I lost my first tooth
I don’t know what
                                                became of the nickel
                                                or why the tooth fairy was so tight
                                                or who will wash the blood
                                                                    from the streets of Basra
I don’t know how
                                                my Walkman eats batteries
                                                                    like Hostess Twinkies
                                                or why fungus grows underground
                                                or why the Somali child stares through
                                                                    starving eyes
I don’t know why
                                                my dough rises, only to fall mockingly,
                                                or why forced to eat matzoh, the Jews
                                                                    didn’t go back to Egypt
                                                or why I poke my sore knee to insure it hurts

I don’t know
                                                my birthright name.


First Appeared in Children, Churches and Daddies, Vol. 141, October 2004.

FOR YOUR OWN GOOD

We kept them together to protect them,
he said, though we did make the men
wear the red And yellow badge.
You must understand, this was for their good.
We didn’t want them corrupted
by our Catholicism, so we had to ensure
we would not mingle with and debase them.
There were our bankers, without them
the King would’ve made tax demands on us
and a kingdom cannot long survive
on the broken backs and empty pockets of its people.
And anyway, they knew they need not comply,
after all what’s a pound of silver fine to a Jew.

TONGUES

Ninety-six years ago today
Women gained the right to vote.
It would be another five
before those who preceded
the lot of us were blessed with citizenship,
the least we could offer, after
our prior gifts of disease,
alcoholism and down sizing.
Who, our forebears must have imagined,
wouldn’t want to live somewhere
they had a reservation in their name
we had given them, their land
taken with their language,
no longer useful in our shared world.
The King of France allowed
only the Jews to be moneylenders,
reserved space in each town for us as well,
for which we are still told
we should be thankful, but
you have no idea how to say so in Navajo.

BECAUSE

“Poets are the unacknowledged legislators of the world.”-Shelley

I write
                                                                    because words must be said
words must be said
                                                                    because they eat at my tongue
they eat at my tongue
                                                                    because they recall the flames of the ovens
they recall the flames of the ovens
                                                                    because they were forced to shower
they were forced to shower
                                                                    because they were Jews
they were Jews
                                                                    because they embraced Torah
they embraced Torah
                                                                    because they walked through the desert
they walked through the desert
                                                                    because they followed the trail of manna
they followed the trail of manna
                                                                    because it led to freedom
it led to freedom
                                                                    because I saw it in a dream
I saw it in a dream
                                                                    because a voice whispered it to me
a voice whispered it to me
                                                                    because I write