He spends considerable time
looking in the mirror
trying hard to see what is there,
to see inside himself, to truly
see himself as he imagines others see him.
The mirror denies him a static image,
it is always shifting, and try
though he might to grasp one single image
he finds it impossible and always
gives up in frustration. Still
he tries again the next day,
and the next after that, never
attaining his desired objective.
Ask yourself, what is his failure?
If he would become the mirror,
then, and only then, he might see himself,
rather than a mere image on glass.
A reflection on case 125 of the Shobogenzo (True Dharma Eye)
He walks into the room
hoping he won’t be seen
and if seen, won’t be recognized.
Not many know him,
none, he is certain, truly
know him, merely his image
and the idea they have of him.
It has been this way
for centuries, and he can barely
recall the acts done, the words
spoken in his name.
He has been here forever
but they wait, patiently,
expecting a return
he cannot make until
they let go of their dreams
and see the reality of him.
When someone says you are
not looking at all well,
who is it that is ailing?
When that person says you
looked better the last time
he saw you, which you did he see?
If you look in the mirror
do you see someone looking ill,
and if you do, who is that person,
for you are the one looking
and not the one looked at.
A reflection on case 98 of the Hekiganroku, True Dharma Eye
It isn’t the seeing of something
that matters, for what is seen
was there to be seen so seeing
is just its natural consequence.
It is only when you label it, give
it a name that it ceases to exist,
for you at least, for at that moment
what exists is the label and no longer
the thing that was labeled, so
language always keeps us
from experiencing life, renders us
observers of the things we
no longer co-experience.
It is much like looking in the mirror
and imagining you see yourself
when all you see is the polished
surface of the glass, and while
you may be many things, we
are reasonably certain that
reflective glass was never one of them.
She’s getting downright boring,
every night lying up there,
staring down when she decides
to part the clouds, saying nothing,
as though all of the words of praise
for her must come for us, unreturned.
I suppose we shouldn’t be surprised
by her vanity, it is why, after all,
she is up there now, unable to move
and we have to accept that our words
are small salve to her when the gods
invert her, and she is left
to gaze down upon us in her mirror
when she bothers to stop
gazing at her own image, but she says,
“I have all eternity, Poseidon be damned.”
If you meet the Bodhisattva,
you don’t ask someone
to carve the image from your mind.
To the carver, she weighs but an ounce
and can be carried
on his fingertip
but try to lift her
and you will not be able
to move her from her place.
are one Buddha
but his Buddha
will never be
A reflection on case 58 of the Iron Flute (Tetteki Tosui)
René Magritte was born and died
in Belgium, neither happened
on this day, but he painted
a most realistic picture of a pipe,
which he captioned “Ceci N’est Pas
Une Pipe,” which of course it was not
since it was only a picture of a pipe
and he entitled the work
The Treachery of Images.
This brings to mind a question:
if I say, Ceci est une poeme,
is that true, or am I engaging
in a mere treachery of words?
Draw me a picture of your answer,
if you would be so kind.