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DONGSHAN’S “EACH STITCH”
If you come acrossa wise master and heasks you whereyou are going, whatdo you tell him.There is no goingand there is nocoming from,there is only herenow. A reflection on Case 93 of Dogen’s Shobogenzo Koans 正法眼蔵 (True Dharma Eye)
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TRAVELER
Today I am goingnowhere at alland that isthe journeyI need to take. Later I will gonowhere,a shorter journey,ending up here. It will bea different herethan the oneI left, butboth hereare perfectin their respectivenows.
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ONLY A BUDDHA AND A BUDDHA
We walk forwardto try and seewhere we are going,always wantingbut never seeingwhere we have been.Is it better towalk backwardseeing clearlywhere we will not gowithout ideaof a destination.Look down and decide. A reflection on Case 92 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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IT IS TIME
It is time they said, but they never said what it was time for, although they seem to know. It wasn’t like he was going anywhere, confined to this chair, a quadriplegic. He was the chair really as he had no way of moving it. He had no way of moving anything except by putting…
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WHERE?
It is hard,painfully hardto realizeyour guidedoesn’t knowwhere youneed to go. And the onewho could guideyou isn’tthere, doesn’tknow youat all, hadyou whenshe couldonly place youfor adoption. So you wanderguideless,self-guided,deeper intothe unknown.
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SENTINEL
She carefully noted all of the comings and goings. She dares not miss a thing, that would be unthinkable. She takes mental notes, has no need for recording devices. She will tell you when something is out of the ordinary. She will demand you act when that happens. She will describe to you how that…
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GRAMMATICALLY APART
What sets us apartfrom other specieshas little or nothingto do with self-awarenessand everything to dowith parts of speech. The birds outsidemy window shun labels,think only of eating,mating, flight, of goingand arriving, of being. They know nothing of birth,do not fear death, for itis merely a label they cannotaccept or understand. It is left to our…