She tells me I should rest, that I need convalescent time, but I want to tell her, “why, it isn’t like they stuck a needle in my eye, so why rest?” but it actually is just that, but the rest of my body is none the worse for the wear on my face, and it hurts less when I am doing something other than thinking about it.
The eye will feel better in a day or two, they say, and I have great faith in them, why else would I let them stick a needle into my eye, and anyway, I have a spare and that is the one that still works like new, well, almost new normal wear and tear excepted.
My granddaughter is intensely concerned with the growing loss of species, and rightly so, and I share her fears, though I feel largely powerless to do anything.
She has the faith of youth, a belief that she and her peers can, with work, effect a lasting change, climb up the slippery slope which we have cast them down, and save other species from a fate nature never could have intended.
But she cannot fathom the losses that I have seen, things I knew rendered extinct by her generation, and that of her parents, the cassette player, the typewriter, carbon paper, and stationery and a writing desk, to name only a few, but at least the haven’t outdated my Blackberry.
There was a time, still within memory’s ever more tenuous grasp that I imagined myself, at this age, as a monk in a Buddhist temple in Kyoto, that I had assumed a silence imposed by lack of language, not faith.
I am certain that the Japanese are pleased that I let that dream pass unfulfilled, that I confine my practice to that American form of Zen, softened and gently bleached from its shogun watered roots.
I recall my visits to Senso-ji, Todaii-ji and countless other small temples where I would often find a zafu and sit, but only the youngest monks I met could understand that it was there, among them, that I felt spiritually at home.
They finally used the word or one near enough to it and she was not surprised, she almost welcomed it. You can grow jealous of those with a depth of faith that a sentence of months or perhaps less is received with grace and a smile, a nod and a statement “I’m more than ready to go home now, back to my husband.” I hope I will show such equanimity when I am told my time is quickly drawing to an end, but I am left with great faith in myself, and that may not suffice as I prepare to slip away into oblivion.
It’s a question of faith. You have to have some even if you doubt it, in fact your doubt is proof you have faith if only in doubt, for you know you cannot prove doubt, you just cling to it as a matter of faith. Your faith need not be religious though much of faith is, it can be philosophical or whimsical if you prefer. It can be most anything unless you are certain of everything in which case you are immortal, on death’s doorstep or simply a fool.
He had been there for days although he’d stopped counting since it didn’t ultimately matter. He would leave when the time was right although he had no idea how he would know when that moment arrived. Some things you do on faith he assumed, and this had to be one of those things. He wasn’t sure why he came but he knew he had to be there, And he knew that the cave provided him shelter and there was an allegory hiding deeper in.
He will tell you he’s agnostic, once he would’ve set atheist, but put to the test, he knows he couldn’t disprove the existence of that which could not be seen. He believes it will, must, get better eventually, he has infinite faith that it will, he says to anyone who will listen, in faith is something, he notes, you
cannot ever have in overabundance. It does not strike him in the least bit odd that a man of no belief in God places his future in the hands of faith, although he would tell you he has no idea what it is, exactly, he has faith in.