HISTORY

We only see the present as history,
by day history is a matter of minutes,
by night of seconds, years or centuries.

There is no future to be seen, only
imagined, the mind writing a story
that can never be read, never told.

It is only when we close the eyes
that the present truly exists,
independent of the past, free

and the past is merely waves
washing over and around us,
and the mind can find freedom.

A BUFFALO PASSES 無門關 三十八

Staring out, watch the bull
walk slowly past
along the old road.
Marvel at his horns,
the flare of his nostrils
in his massive head,
his breath hanging
in the early morning chill.

Mark each leg, its
muscles rippling, as it passes.
You feel you know the beast
but only if you close your eyes
can you grasp its tail.

A reflection on Case 38 of the Mumonkan (Gateless Gate Koans)

IN THE JUNGLE

If you close your eyes
you can imagine that this garden
was once a tropical jungle
as imagined by some clever
Floridian striving to separate
more tourists from their
dwindling travellers checks.

It has been carefully done over,
plants native and ornamental
replacing the vines and trees,
the alligators, real and imaginary
gone, now an exhibit of Lego animals,
the orchids in bloom, and
you wonder why anyone
once came here in the old days.

DIALOGUE

S:         What are you doing, for heaven sake?
H:        Isn’t it obvious, I’m searching
for Nirvana, for enlightenment.
S:         You silly fool, it’s right behind you!
H:        (turning suddenly) It is not,
I would certainly see it.
S:         You might think so, but
it is still right behind you!

H:        But why, tell me, can’t I see it?
S:         Because you’re looking for it
always peering outward,
but if you look inward
behind your eyes, you
won’t be able to miss it.

RED DOT

I have visited countless galleries,
stared at or shielded my eyes
from all manner of art, but
I always read the plaques
affixed to the walls, name
of artist, of work price,
the relative  amount speaking
to the financial state of the gallery.

I actually care very little about
the name of the artist other
than as a historical reference,
for the piece has already spoken
or remained in total silence.

I do glance at the title
and wonder why so many 
artists, of infinite creativity,
when it comes to words
are struck mute, and tell me
their work is simply “Untitled,”
which for me is but another 
way of saying, unpurchasable.

TAKING

You can take my sight,
but my mind will still see what it must,
and my fingers will become eyes.
You can take my hearing,
I will imagine what I must,
and my eyes will become ears.
You can take my tongue,
but my body will shout what I must,
and my hands will speak volumes.
The only thing you cannot take
is my words, for without them
my prison would be complete
and I would be rendered mute,
deaf and blind, and that is a fate
from which I could never hope to emerge.

Reprised from March 28, 2016

JIZO’S BUDDHISM 鐵笛倒吹 四十八

In setting along the path
do you follow Hofuku
covering your eyes so as
not to see evil, ears so
as not to hear it
and close your mind
to wandering ideas
or is Jizo’s path
yours as well?

With eyes shut tight
the mind will still see,
with ears covered sound
will echo, growing louder
with no hope of escape.
With open eyes
light is reflected, with ears
open fully, sound passes
freely and flitters away
and the empty bowl
is filled with potential.

A reflection on Case 48 of the Iron Flute Koans.

DAIJI’S INNER CULTURE 鐵笛倒吹 十語

Eyes can look within
and discover a boundless universe
but the tongue alone
can speak only sounds
that go false
as they dance away unseen.

The silence of zazen
speaks the dharma,
the teisho is offered mutely.

The space between
eye and tongue
is but three inches
or an unbridgeable void.

A reflection on Case 15 of the Iron Flute Koans.

THE POEM

The poem, all too often,
suffers from a solitariness that
borders on despair, alone
in a world that otherwise offers
no peace or quiet contemplaton.

The poem does not wish this,
it prefers to be the center
of attention in the midst
of all that is happening
at any given moment.

The poem never expected
to have to struggle so much
for even the smallest audience,
and knows it will be a battle
holding attention if it finds one.

The poem knows it has much
to say, that it has seen more
than most eyes could appreciate,
but has no voice, and thus
dies its slow death in silence.

EYES HAVE IT

It is the eyes that fall in love,
the heart that follows like
an always faithful shadow,
and the mind and reason that
are bound to darkness and silence.

That is what I learned in my dream
last night, or my recollection of it, for dreams
may fade in the sharp light of morning.

But dreams have a potent magic, a holiness
really, for there I can resurrect the dead
and if the mood is right, bend back
the arrow of time, render it dimensionless,
all the while I remain constant, but certain
with any luck, in someone else’s dream, I
may be a child, a young man, or any
of a thousand other roles I cannot imagine.