If you accidentally break a wise man’s possession do you leave him with one that is incomplete or two awaiting completion.
If he asks you to replace it you may search endlessly, bring him a thousand replacements but expect him to reject each one as never being the same as the original. If you grow dejected, remember he still has the original in the cupboard.
He will tell you he’s agnostic, once he would’ve set atheist, but put to the test, he knows he couldn’t disprove the existence of that which could not be seen. He believes it will, must, get better eventually, he has infinite faith that it will, he says to anyone who will listen, in faith is something, he notes, you
cannot ever have in overabundance. It does not strike him in the least bit odd that a man of no belief in God places his future in the hands of faith, although he would tell you he has no idea what it is, exactly, he has faith in.
Between now and eventually lies all of history. We are unable to see it though it lies in our field of vision. That’s the problem, we only know how to look backward. We are barely able to see where we are. It isn’t that we don’t want to be here, merely that here is difficult to see, for we have a tendency to block our vision. Imagine a map with an X or other marker saying “You are Here.” Yet seeing that we know we are not there for in that instant we will look down and see where we truly are. But the better statement to the “you are here” sign is not to call it wrong, but rather to simply ask it, how did you know. It will answer, your visit was history lying between my now and my eventually.
The gap between hail and farewell is small an unbridgeable, no one can walk across, and yet the mind spans but falls away, to hail and ultimately to farewell and between they stare into a chasm they call life
Faith is something, she says, that everyone has, it is just that some don’t recognize it, even while the coin is flipping through the air and the desired outcome is whispered in the mind. She believes that life is a joy, but that it is also heaven’s waiting room, and while there may be a trap door out, she knows where it is and can avoid it. She says she’s enjoying the show but this is just the opening act and it’s the headliner she came to see. He smiles, imaging his next life certain this is just one life in and eternal groundhog day of existence.
As you look out the window you say the branches of the tree are dancing, the clouds barely stopping to gaze down on the scene. Walk outside and feel the breeze skitter along your skin, see the seed pods of the maple take wing and fly off. Ask yourself why this is, is it the wind you see moving things or is it the things moving creating a breeze, which? Consider that it is only your mind that is moving, for if you do not look or think of these motions, how can you know if they stop?
A reflection on case 146 of the Shobogenzo (Dogen’s True Dharma Eye)
He wants to know why we draw a distinction between dreams and what we like to call reality, as if the former is somehow less than real. We want to laugh at him, but we listen anyway. If all my senses end up in my mind then all that is real is real only in my mind. But my dreams exist in my mind as well, so they are just as real as my daytime reality. And, he added, with a smirk, nothing is real at all, but both dreams and reality are equally real, and with that, he closed his eyes and we all ceased to exist.
If you are asked “who are you?” how will you reply, and who is the person asking the question? If you answer, you are blind if you say nothing you speak loudly. The sage will tell you that there is no you and if you doubt him he will hold up a mirror and ask what you see. If you answer “I see myself” he will laugh because no one can see themselves unless they see everyone, for you are both the reader and the writer of these poor words.
A reflection on case 131 of the Shobogenzo (True Dharma Eye)