When you look in the mirror
are you real, is your reflection real?
Be careful what you say,
for if I look into that mirror
and see you, is the you I see
anything other than real?
When you go through the gate
you say “I am exiting”.
When I follow you through the gate
I say “I am entering”.
Are we both liars?
A Reflection on case 58 of the Shobogenzo (True Dharma Eye)
Day gives way to night.
Life gives way to death.
Truth gives way to truth
and falsity to falsity.
Nothing moves, nothing
cedes, all is constant.
This is enso, one stroke,
complete and incomplete
and this is mu.
You may enter freely,
but will never leave, and
once captured you have
never been here
and cannot enter.
If this seems confusing,
it is precisely what
it should be and you
have seen clearly.
Welcome! Now leave.
It is a large boulder in the middle of a rutted path. That path leads nowhere in particular. It comes to an end at the edge of what appears to be a dense forest. Several trees are posted with “Do Not Trespass” signs, long faded until you must stare to make out the words. The forest is foreboding, so it is not clear if anyone would willingly enter. Few ever come down the path. Fewer still make it to its end. The large boulder has been here for centuries. It stares up at the sky, in amazement.
Enter slowly, calmly, and we dare say
enter at your own risk for you cannot know
what will happen within, nor can we
although we have been here countless
times before if our memory serves us, which
of course it cannot for it, too, is stuck
in this very moment with no escape.
Do not try and fight it, nor should you
think about understanding it for the effort
is doomed to failure, and escaping that
is one of the reasons you are here,
if you look openly at yourself, painful
thought that is for each of us always.
If you find it, or when, do not try
to hold on to it, for it cannot be held,
merely welcome it in and when
it decides to leave, as it will,
bid it a gentle farewell and smile.
When you peer through the glass
are you looking out, or
are you looking in, and how
would you know which is true,
and does it matter.
When you walk through a gate
are you entering or leaving.
If you ask where the gate
is located, you cannot find
where you are going,
for all gates lead nowhere
except where you are,
and if you are not at the gate
you might as well
just look through a window
and ask yourself should you
look in or out of the window
to find the missing gate?
How long have you searched
for the ultimate truth, the key
that will unlock
the door to enlightenment?.
Would you know such a key
if it were handed to you?
You go about asking teachers
if they would give you the key,
but the wisest of the sages
would gladly tell you
that you need no key,
for the door you seek
so very hard to enter
does not keep you outside
of the place where your truth
can be found, for it is always
with you if you would just
give up searching and see it.
A reflection on Case 27 of the Hekiganroku (Blue Cliff Record)
The young man asked the old Buddhist monk,
“If there are 64,000 gates, how will
I know through which I should enter.”
The monk paused, considered
the question, then smiled broadly.
“Why would you want to enter any gate?”
the monk said with a wink.
The young man replied, “because they
are the gates that lead to the dharma,
and that will lead to enlightenment,
so of course I want to enter the right one!”
“That is your mistake,” the monk
gently added, for there is no right gate,
they are all right gates, but your problem
is you want to go in through the gate,
but you must go out from where you are,
for that is how you enter the dharma.”