Bodhidharma’s Vast Emptiness

When teacher and student
sit face to face,
mat to mat, looking deeply
one at the other,
which is the teacher
and which is the student?

You are wrong.
There is no teacher,
there is no student,
there is only the silence
of the moment
in which all dharma
is made obvious.

A reflection on Case 2 of the Book of Equanimity


Enter the room slowly and look carefully,
since you are here to find something.
There is much within this room, but you
can see nothing save the old man,
sitting calmly, staring at nothing, staring
through you at nothing in particular.
You know he is the teacher, the one
for whom you have been searching,
Still, he ignores you, staring at nothing.
You walk around the room, from end
to end to end to end and he does
not move or speak, and so you leave.

He has given a great lesson, do you
appreciate what he has taught you?
You walk away angrily, say that he
is no teacher at all, that you are no
closer to enlightenment leaving
than when you entered, for you
found nothing but yourself.
As you leave the old man bows
as teachers do to Buddhas.

A reflection on Case 4 of the Hekiganroku {BLue Cliff Record)


You say there are
a thousand ways
of seeing this moment
but which is the real way?
I respond there are
a thousand ways
of seeing this moment
but which is the real way?

You may take my place,
you may look
through my eyes,
but you will still
be blind
to this moment
or that.

A reflection on Case 95 of the Iron Flute Koans


If Kyosei asks
from where I have come
how will I answer him?
If he asks where
my teacher lives
what will I tell him?

Such a fool I am
to wander from there to here
from here to another place
seeking a path
on which I
am always standing still.
Thirty blows is
the least I deserve.
But Kyosei withdraws
the stick.

A reflection on Case 64 of the Iron Flute Koans


If you wish to find the Way
follow the signs that read
“This Is Not the Path” or
at least some of them.
If you ask me directions
I will hand you a blank sheet
and ask you what
does it contain.
You may say it is void
and you would be correct,
or you may say it
is a thousand dharma texts
and you would be correct.

A reflection on Case 48 of The True Dharma Eye (Shobogenzo)



When your mind is raging
thoughts flowing, eddying
when you enter the zendo
what do you do in sitting?

Do you take your stick
and measure the water
to insure a safe fording,
or do you sit amid the stream
and let the flood
wash over and around you
dry and silent within?

A reflection on Case 36 of the Iron Flute Koans


If you will mark your gate
what word will you use,
what for the door, what
for the window?
The gate knows quite well
what it is, as to door and window
and need no marking.

Even the fool knows
through each you
may enter the house,
but even the wise man
cannot tell you
how the house may enter you.

A reflection on case 46 of the Iron Flute Koans


If you find the answer
and rush to tell your teacher
why are you surprised
when he turns away from you,
saying that is yesterday’s answer.

If you want to impress your teacher
paint the answer
on the surface
of the raging river
or accept scorn
with equanimity.

A reflection on case 73 of the Iron Flute Koans