CAUSALITY DILEMMA

There is a reason for all things
and therefore there is a reason for this
although we cannot begin to fathom
what that reason could possibly be,
which may be reason enough,
for reason has a twisted soul —
now playful, now angry, now vengeful
in irregular turns without warnings.
The problem with seeking the reason
for things is deeply hidden, and not
as some imagine, that it is difficult; no,
the problem is that the search for the reason
has its own reason needing to be discovered
and so recursively back to the Big Bang
which still, to this day, has
the ultimate undiscovered reason.

CREATION

God created man in God’s image
much as man created God in his.
If there were no God, there
could be no man, and yet,
if there were no man,
there would be no God.
Perhaps Aristotle had it right
but certainly easier, noting
that bird and egg must
have always existed, and so
for that moment, Aristotle
without knowing it,
created both man and God.

ERGO COGITO

She says she is certain she exists,
much as she is certain he exists as well.
He says, she thinks she exists,
thinks he does as well.  
                                               Descartes, he says,
was right, at least on that point.
She says no, it is obvious, thoughts
requires existence. Sum ergo cogito,
she says, is how it must be:
a thought requires the thinker.
He says a thinker requires a thought first,
without which there is no thinker.
She says an egg doesn’t mean
a chicken will emerge.
                                                  The chicken
will, if all goes well, he claims.
He says she puts the cart
before the horse.
                                     She says
he is an ass, and hers
is a donkey cart, and she
dangles a carrot from a stick
in front of him as he
pulls her cart slowly down the road.