DYING TO MEET YOU

The single greatest problem
In writing about death
Is that everybody does it, dies
Sooner or later, so it’s hardly
All that special unless, like Twain,
it happens more than once.
But perhaps multiple deaths are not
All that uncommon, for Buddhists,
Among whom I count myself
It happens all the time, karma demands it.
And if I had any doubt, Google will confirm it.
I, for instance, died the seasoned lawyer
in Calgary in 2009, the trade I practice for 36 years,
And I ironically died on my birthday
In 2011 in Palm Beach Gardens, though
I’ll be damned if I felt 84 then, and
I kicked bucket in 1754 in Orbach, France
But I’ve never been a real fan of the French
although it is my next best language
And when the wine is good, it’s great.

WHAT DO YOU READ, MY LORD?

There is probably much that could be said,
a bit less that should be said, but I
I’m not the person to say it, and remain silent.
You are surprised by the silence — it is
not what you expect of me, and that
you find disconcerting and a bit unnerving.
If I asked you what you would have me say,
I doubt you could find anything in particular.
It is more the sound of my voice you expect,
not the words I choose to utter or retain.
It all comes down to words, doesn’t it?
And yet they fail us with such regularity,
we each must wonder why we speak at all.

WHERE?

Set aside for a moment
the sheer insanity of it all.
Pretend that this is not
your concern, it is merely
something that you inherited,
never wanted, would gladly
part with on the simplest
of requests you doubt
will ever be forthcoming.
Is this why you treasure it
and cling to it so tightly
or is there still the slightest
but of the magic that once
attracted you, that you thought
you had put aside, knowing
full well you never could.

REFLECTIONS

You believe this is how, and where, it begins,
but that is only your conception of it.
You believe the mirror shows your face
each morning, but it is merely polished glass,
and you mind sees what it perceives to be you
in the glass, while the glass is empty.
It has no real beginning, at least not one
that you or I can hope to identify, it has
always been and it will never be, but we
will perceive it to be as it has been,
perceive it to have begun at some point
in time, but time is also a perception, a way
we can try to define our perceptions.
You may well doubt all of this, but know
that doubt is the beginning of understanding,
so you have begun to walk along the way,
which is where you are and have always been,
if you can only conceive of it that way.