BUDDHA AND HILLEL DINE TOGETHER

The meeting occurred by chance,
two old men sitting in the same park
staring at the same empty chess board
as the waves of the Stygian Sea
lapped against the break wall,
the ferryman now at the helm
of the great cargo ship.
“So,” said Hillel, “you come here often?”
Old, bent Buddha paused
“as far as I know, I have
always been here, or perhaps
I am not here now, never have been.”
“I know the feeling” the ancient Rabbi said
“I’ve been here so long, I too
have begun to doubt my very existence.”
Buddha rubbed his great girth
and smiled placidly as a black bird
alighted on his shoulder.
The Rabbi stroked his beard
the stood on one foot,
only to have two bluejays
land, one on each arm.
“Would you care to join me,”
he asked, “for a meal at Ming’s
or if you prefer, we can do take out
from the Dragon Palace,
whatever suits your mood,
in any event, my treat this time.”
The saffron robed old man
unfolded himself, and erect
and bowing, said
“It would honor me to dine with you
but if you wouldn’t mind
I’d much prefer a bowl
of chicken soup with kreplach
and a pastrami on rye.”

First appeared here April 24, 2016

HISTORY

It was easier
having no history
of my own, borrowed
histories are easily discarded.

After a while, you
begin to think of the adopted
history as your own,
and no one doubts you.

I have a history now
countries woven into 
my DNA, always present
but never before seen.

It is mine, I passed it
along to my sons, and
although it grows weaker
it is a burden they cannot avoid

and one day, perhaps,
they will stop and consider
from where they came, and not
have to invent the answer.

FAITH FULL

It’s a question of faith.
You have to have some
even if you doubt it, in fact
your doubt is proof you have faith
if only in doubt, for you know
you cannot prove doubt,
you just cling to it
as a matter of faith.
Your faith need not be religious
though much of faith is,
it can be philosophical
or whimsical if you prefer.
It can be most anything unless
you are certain of everything
in which case you are immortal,
on death’s doorstep
or simply a fool.

ON A SIDE NOTE, TWO OF MY POEMS WERE JUST PUBLISHED AT GRAND LITTLE THINGS. YOU CAN FIND THEM HERE: https://grand-little-things.com/2020/07/21/two-poems-by-louis-faber/

THE PROMISE

The moon has gone past full
and as waning as I write,
it’s slow retreat hopefully taking with it
the burden of winter, that we now
must measure in feet, the inches
having been heaved up, one upon another.
Spring will come soon
for a taste of it, for spring
is an inveterate tease, preferring
to appear only long enough
to let the melting snows
floor around, and to occasionally
into our homes, so that we,
maps and markets in hand,
pause to dream of the summer
which we now doubt will ever appear.

DYING TO MEET YOU

The single greatest problem
In writing about death
Is that everybody does it, dies
Sooner or later, so it’s hardly
All that special unless, like Twain,
it happens more than once.
But perhaps multiple deaths are not
All that uncommon, for Buddhists,
Among whom I count myself
It happens all the time, karma demands it.
And if I had any doubt, Google will confirm it.
I, for instance, died the seasoned lawyer
in Calgary in 2009, the trade I practice for 36 years,
And I ironically died on my birthday
In 2011 in Palm Beach Gardens, though
I’ll be damned if I felt 84 then, and
I kicked bucket in 1754 in Orbach, France
But I’ve never been a real fan of the French
although it is my next best language
And when the wine is good, it’s great.

WHAT DO YOU READ, MY LORD?

There is probably much that could be said,
a bit less that should be said, but I
I’m not the person to say it, and remain silent.
You are surprised by the silence — it is
not what you expect of me, and that
you find disconcerting and a bit unnerving.
If I asked you what you would have me say,
I doubt you could find anything in particular.
It is more the sound of my voice you expect,
not the words I choose to utter or retain.
It all comes down to words, doesn’t it?
And yet they fail us with such regularity,
we each must wonder why we speak at all.

WHERE?

Set aside for a moment
the sheer insanity of it all.
Pretend that this is not
your concern, it is merely
something that you inherited,
never wanted, would gladly
part with on the simplest
of requests you doubt
will ever be forthcoming.
Is this why you treasure it
and cling to it so tightly
or is there still the slightest
but of the magic that once
attracted you, that you thought
you had put aside, knowing
full well you never could.

REFLECTIONS

You believe this is how, and where, it begins,
but that is only your conception of it.
You believe the mirror shows your face
each morning, but it is merely polished glass,
and you mind sees what it perceives to be you
in the glass, while the glass is empty.
It has no real beginning, at least not one
that you or I can hope to identify, it has
always been and it will never be, but we
will perceive it to be as it has been,
perceive it to have begun at some point
in time, but time is also a perception, a way
we can try to define our perceptions.
You may well doubt all of this, but know
that doubt is the beginning of understanding,
so you have begun to walk along the way,
which is where you are and have always been,
if you can only conceive of it that way.