• TOSU’S HARMONIZING TEN BODIES 正法眼蔵 三十語

    Standing in the ordinarystare out acrossthe great gulf searchingfor that which is sacred.It seems to dancejust beyond the edge of vision.Close your eyes and liftyour right foot,place it down.How does it feelto stand amidall that is sacred. A reflection on Case 39 of the Shobogenzo (Dogen’s True Dharma Eye)


  • ISAN’S DO NOT BETRAY OTHERS 正法眼蔵 四十七

    If you fall, 20,000 armswill lift you up,when you sit10,000 join the Sangha.If you walk barefootin the snowI will put sockson my feet for you.If you hunger, Iwill give you an empty bowland this will beour shared dharma. A reflection on Case 47 of the Shobogenzo (Dogen’s True Dharma Eye)


  • NANSEN’S NOTHING SPECIAL

    Her greetingis met with silence.His greetingis met with silence.Your touchis met with greeting.You want to fly,curse the Earthfor holding you,while it is your mindthat is youronly anchor. A reflection on case 87 of the Shobogenzo, Dogen’s True Dharma Eye Koans


  • SUIBI’S MEANING

    If you ask how can one find the wayI will take youinto the gardento look at the roses.Each rose isof a different sizeand color, but whichis of the right sizeand which the right shade? A reflection on Case 71 of the Shobogenzo (Dogen’s True Dharma Eye)


  • SEKISO’S SINGLE HAIR

    A thousand steps,one hundred thousand morealong the pathand the goalseems ever farther away. Stopand restin perfect stillness.You are there, it has walked with you. A reflection on Case 86 of the Shobogenzo (Dogen’s True Dharma Eye)


  • NANGAKU’s MIRROR CAST AS BUDDHA IMAGE

    A wealthy man mayspend many lifetimeslooking in endless shopsfor a mirror castas a Buddha image.The poor man peers into a still pondand sees the entire universe. A reflection on Case 116 of the Shobogenzo (Dogen’s True Dharma Eye)


  • TAIGEN FANS HIMSELF 正法眼蔵 三十二

    When a leaf leaves the treeit falls precisely where it should.When a flower petal is carriedoff on a strong wind itcomes to rest in the proper place.When you smell the sweet aromaof next summer’s rosesuse the nose you hadbefore your parents were born. A reflection on case 32 of Dogen’s Shobogenzo (The True Dharma Eye)…


  • GENSHA’S BLANK LETTER 正法眼蔵 四十八

    If you wish to find the Wayfollow the signs that read“This Is Not the Path” orat least some of them.If you ask me directionsI will hand you a blank sheetand ask you whatdoes it contain.You may say it is voidand you would be correct,or you may say itis a thousand dharma textsand you would be…


  • ISAN’S I HAVE EXHAUSTED MYSELF 正法眼蔵 四十四

    Approach the master sitting on his seat. The fool will seek answers having slept through the lesson but the wise student will bow silently and retreat having learned all there is and knowing absolutely nothing. A reflection on case 44 of Dogen’s True Dharma Eye Koans


  • ISAN’S GIFT 正法眼蔵 語十六

    If someone has much, give him little, if someone has little, give him much. If you have much, give much, but if you have little, give only little. Little and much are both the same when given and received. A reflection on Case 56 of the Shobogenzo Koans (True Dharma Eye)