an old writer and his words

  • JOSHU’S CYPRUS TREE

    A young childdoes not ask for meaning,all things areas they areuntil they are not.The foolishness of agecauses men to starein search of meaningthey will never find.It is the blind manwho will find the diamond. A reflection on case 119 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • ISAN’S NO BUDDHA NATURE

    You may askabout the true natureof Buddha nature,but who can you ask.If you should meetthe Buddhain a coffee shop,perhaps you should askif the Buddhahas dog nature A reflection on case 115 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • HOFUKU’s BLOCKING OF THE EYES

    Do not pity the blind manfor he can see much,and do not be sad for the deaffor they can hear you.Your eyes see nothingyour ears do notdiscern the quietest sound.Rest your mind and tastethe peace of blindnessand silence. A reflection on Case 113 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • THREE WORDS ARE MIND

    If you stareat a large stoneand call it a mountainthe ant will agree with you.If you gaze on a mountainand call it a stonethere can be no argument.If I call that treea toothpickclean your teeth carefully. A reflection on Case 112 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • REISHO’S BRIGHT AND CLEAR

    As you stareinto the mirrorit is your reflectionyou clearly see.As the facein the mirrorstares at youit is its faceit sees reflected.There is one faceand there area thousand faces. A reflection on Case 88 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • DŌGO WON’T SAY 正法眼蔵 二十九

    I am the lifeof a hundred million others,you are the lifeof a hundred million others,a hundred million othersare my life, a hundred millionothers arise from my death.How many hundred millionare the same?None of them will say. A reflection on Case 29 of the Shobogenzo (Dogen’s True Dharma Eye) Koans

    Lou Faber

  • SOZAN’S FALLING AND RISING 正法眼蔵 三十三

    When you fallearth on one sidesky the other.When you rise,earth on one sidesky the other.When there is no falling,no sky, no earth,when there is no risingno earth, no sky.Sky and earthdo not stand still. A reflection on Case 33 of the Shobogenzo (Dogen’s True Dharma Eye) Koans

    Lou Faber

  • TŌSU’S MOON

    If you havea full half knowledgewill you be contentor strive for full knowledgeand how will you knowwhen you have it.Remember thatyou measure knowledgeonly as it departsand he who knowswhat he knowsis the greatest fool. A reflection on Case 13 of the Shobogenzo (Dogen’s True Dharma Eye) Koans

    Lou Faber

  • YAKUSAN’S DISCOURSE

    When the master takes his seatwhat do you expect of him?Do you watch his postureor how his hands are set.Do you stare at his lipsand what do you hearwhen they move, but no soundcomes from his throat.Listen carefully, for herethe dharma unfoldslike the first chrysanthemum. A reflection on Case 79 of the Shobogenzo (Dogen’s True…

    Lou Faber

  • SANSHO’S GOLDEN FISH 正法眼蔵 語十二

    Ask a question,if you get no responseis the question goodor is it foolish,is the teacher fooled,or simply too busy to answer.Be careful or youwill be trappeddeep within the net. A reflection on Case 52 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber