• TOZAN’S DISCLOSING MIND

    Many would sayI think therefore I amand it is only deaththat takes away all thoughtand so to walk deeplyalong the Path, allthat is requiredis to truly live the Wayby allowingthe mind to die. A reflection on case 62 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • ISAN’S EXPLORING SPIRITUAL POWERS

    If you mustfollow the Way, youmay read the Dharmafor hours on endor you may brewa pot of teafor your teacher, orbring your studenta towel and basin.Which two stepsalong the waywill you take? A reflection on Case 61 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • IDENTIFYING WITH CAUSE AND EFFECT

    You offer to methat which I cannot take,I refuse to give youthe one thing you can accept.We each have nothingand give nothingand are happyfor the perfect gift. A reflection on Case 90 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • ONLY A BUDDHA AND A BUDDHA

    We walk forwardto try and seewhere we are going,always wantingbut never seeingwhere we have been.Is it better towalk backwardseeing clearlywhere we will not gowithout ideaof a destination.Look down and decide. A reflection on Case 92 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • HOFUKO’S POINT OF ATTAINMENT

    You may ask many thingsof any teacher you meetbut the wisest of themwill only offer youunending questions.When you look to themto point you to the Waythey are doomed to failurefor your feet obscurethe Way, and it is onlyby looking withinand down through your legsand feet and toesthat you can see the way A reflection on…


  • ENO DOESN’T UNDERSTAND 正法眼蔵 語十九

    You ask meif I understandthe preceptsand follow them.You frown whenI say I do not.Remember wellthat the young childhas no understandingof the preceptsand walks easilyalong the Way. A reflection on case 59 of the Shobogenzo Koans (Dogen’s True Dharma Eye)


  • GOZO AND THE FOURTH ANCESTOR 正法眼蔵 語十一

    If you sitI will bring you a flowerbut it will fall.If you walkweeds will grow upbetween your toes.Flower, weed and youare born and dieeach feedingall of the others. A reflection on case 51 of the Shobogenzo Koans (Dogen’s True Dharma Eye)


  • TOZAN’S TOP OF THE MOUNTAIN 正法眼蔵 四十九

    When you are askedto climb to the topof the mountain and lookin all directionsand report who you see,if you see no one, howwill you respond?Close your eyesand tell me,am I still here? A reflection on case 49 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • GENSHA’S THREE VEHICLES 正法眼蔵 四十語

    Describe this momentwithout use of word or sound –see where you arewith eyes pressed tightly closed,hear a song with utter silence,taste the pure mountain airreach out and touchthat which has no shapeor form, no essenceand you sitin the middleof reality. A reflection on case 45 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • KISO CUTS A SNAKE 正法眼蔵 四十三

    Snakes, like coins,have both head and tail.If I cut a snake in two,have I two snakes,or none at all?Walk carefullyfor the spadethat cuts the snakecan dig an inescapable abyss. A reflection on case 43 of Dogen’s Shobogenzo Koans (True Dharma Eye)