When a leaf leaves the tree it falls precisely where it should. When a flower petal is carried off on a strong wind it comes to rest in the proper place. When you smell the sweet aroma of next summer’s roses use the nose you had before your parents were born.
A reflection on case 32 of Dogen’s Shobogenzo (The True Dharma Eye) Koans
If you wish to find the Way follow the signs that read “This Is Not the Path” or at least some of them. If you ask me directions I will hand you a blank sheet and ask you what does it contain. You may say it is void and you would be correct, or you may say it is a thousand dharma texts and you would be correct.
A reflection on Case 48 of The True Dharma Eye (Shobogenzo)
Approach the master sitting on his seat. The fool will seek answers having slept through the lesson but the wise student will bow silently and retreat having learned all there is and knowing absolutely nothing.
A reflection on case 44 of Dogen’s True Dharma Eye Koans
If someone has much, give him little, if someone has little, give him much. If you have much, give much, but if you have little, give only little. Little and much are both the same when given and received.
A reflection on Case 56 of the Shobogenzo Koans (True Dharma Eye)
If you come forward and ask no question the master will give you an answer, but if you approach with a question, the master will strike you with the stick. It is only when your eyes are blinded that you can take up the master’s staff and all is clearly seen.
When you look in the mirror are you real, is your reflection real? Be careful what you say, for if I look into that mirror and see you, is the you I see anything other than real? When you go through the gate you say “I am exiting”. When I follow you through the gate I say “I am entering”. Are we both liars?
A Reflection on case 58 of the Shobogenzo (True Dharma Eye)
If you think about it, it will suddenly disappear, if you do not think about it, it will reappear, but do not try and understand for understanding can only come from the final surrender of understanding. It is the back of your head in a mirrorless world which others see but you can not.
A reflection on case 76 of the Shobogenzo (Dogen’s True Dharma Eye)