FAMILIES USE IT DAILY

If I ask you a
where you are standing
what will you answer?
If I ask you
where I am standing
what will you answer?
If I ask you a
if we are standing
in the same place
and you answer yes
a blow from the stick,
if you answer no
a blow from the stick,
if you answer nothing
a blow from the stick.

A reflection on Case 69 of Dogen’s Shobogenzo Koans (True Charma Eye)

HIMAGAN’S PITCHFORK

If you go in search
of the way, you
may come across a sage.
He will ask you
why you seek it.
If you answer,
he will strike
a deadly blow,
if you do not answer
he will strike
a deadly blow.
Grasp his arms
and carry him
with you.

A reflection on Case 73 of the Shobogenzo (True Dharma Eye) Koans

JOSHU ROTATES THE CANON

If you ask me
to grasp the Dharma
I will read each word
as I unroll the scroll,
but that is but a small part
of grasping it.
The rolling up,
the placing back,
the bow and the return
to my waiting cushion,
each is a reverent grasping.

A reflection on Case 74 of the Shobogenzo (True Dharma Eye) Koans

GANTO’S SIT STILL

How can I bring
three worlds together?
Sitting still,
deep in silence,
I can carry the mountain
to the shore,
where the sea,
land and sky
merge in perfect
harmony.

A reflection on case 75 of the Shobogenzo (True Dharma Eye) Koans

ONE FLAVOR ZEN

How far must you wander
to taste the pure essence,
hear the pure note,
see deeply into beauty,
smell the first flower of spring,
touch another heart.
Will you grow tired
from standing still
in total silence
contemplating this?

A reflection on Case 65 of Dogen’s Shobogenzo Koans (Trud Dharma Eye)

NANSEN’S CONTENT AND CONTAINER

Bring me your mind
but leave the body behind,
this is what you must do
to attain enlightenment.
You may sit where you are
in total silence, or
you may come over here
and sit quietly at my feet.
Both paths lead
deeply into the way.

A reflection on Case 64 of Dogen’s Shobogenzo Koans (True Dharma Eye)

TOZAN’S DISCLOSING MIND

Many would say
I think therefore I am
and it is only death
that takes away all thought
and so to walk deeply
along the Path, all
that is required
is to truly live the Way
by allowing
the mind to die.

A reflection on case 62 of Dogen’s Shobogenzo Koans (True Dharma Eye)