DESHAN’S “NEITHER ASKING NOR NOT ASKING”

If you very much want something
you must ask for it clearly, but
if you ask for it, it will be denied to you.
If you do not ask for it, you
may be certain you will not get it
no matter how much you want it.
If you sit and think about this,
you will miss out on living.
It is only when you don’t want it,
when you allow the silence without
question, without need or desire,
that you will discover that you
have had it all along, right beside you.

COSHAN’S DHARMAKAYA

He spends considerable time
looking in the mirror
trying hard to see what is there,
to see inside himself, to truly
see himself as he imagines others see him.
The mirror denies him a static image,
it is always shifting, and try
though he might to grasp one single image
he finds it impossible and always
gives up in frustration. Still
he tries again the next day,
and the next after that, never
attaining his desired objective.
Ask yourself, what is his failure?
If he would become the mirror,
then, and only then, he might see himself,
rather than a mere image on glass.


A reflection on case 125 of the Shobogenzo (True Dharma Eye)

UNGAN’S SWEEPS THE GROUND

As you stoop
to pick up fallen leaves
are you cleaning spring,
summer or autumn?
What seasons are deep
within the winter branch?
How does your work
and that of the tree
truly differ, and
what leaves
do you shed?


A reflection on Case 83 of the Shobogenzo (True Dharma Eye)

SEKITO’S GREAT AND SMALL CANON 正法眼蔵 語十三

This wave touches the shore
just as it should,
that wave touches the shore
just as it should.
You may wait
an eternity
for a wave that touches
but not as it should
or you can sit
and let the waves
wash over you.


A reflection on Case 53 of the Shobogenzo (Master Dogen”s True Dharma Eye)

 

 

MINISTER PEIXIU SEES A PORTRAIT

You are perpetually searching,
but what is it you seek?
If you say it is wisdom,
how will you know it
if it finds you?
You may look
in a thousand mirrors
and no mind
will be seen
in none of them.
You are an oyster,
where is the pearl?


A reflection on Case 9 of the Shobogenzo, the True Dharma Eye