YAKUSAN’S DISCOURSE

When the master takes his seat
what do you expect of him?
Do you watch his posture
or how his hands are set.
Do you stare at his lips
and what do you hear
when they move, but no sound
comes from his throat.
Listen carefully, for here
the dharma unfolds
like the first chrysanthemum.

A reflection on Case 79 of the Shobogenzo (Dogen’s True Dharma Eye)

TOSU’S HARMONIZING TEN BODIES 正法眼蔵 三十語

Standing in the ordinary
stare out across
the great gulf searching
for that which is sacred.
It seems to dance
just beyond the edge of vision.
Close your eyes and lift
your right foot,
place it down.
How does it feel
to stand amid
all that is sacred.

A reflection on Case 39 of the Shobogenzo (Dogen’s True Dharma Eye)

ISAN’S DO NOT BETRAY OTHERS 正法眼蔵 四十七

If you fall, 20,000 arms
will lift you up,
when you sit
10,000 join the Sangha.
If you walk barefoot
in the snow
I will put socks
on my feet for you.
If you hunger, I
will give you an empty bowl
and this will be
our shared dharma.

A reflection on Case 47 of the Shobogenzo (Dogen’s True Dharma Eye)

NANSEN’S NOTHING SPECIAL

Her greeting
is met with silence.
His greeting
is met with silence.
Your touch
is met with greeting.
You want to fly,
curse the Earth
for holding you,
while it is your mind
that is your
only anchor.

A reflection on case 87 of the Shobogenzo, Dogen’s True Dharma Eye Koans

TAIGEN FANS HIMSELF 正法眼蔵 三十二

When a leaf leaves the tree
it falls precisely where it should.
When a flower petal is carried
off on a strong wind it
comes to rest in the proper place.
When you smell the sweet aroma
of next summer’s roses
use the nose you had
before your parents were born.

A reflection on case 32 of Dogen’s Shobogenzo (The True Dharma Eye) Koans

GENSHA’S BLANK LETTER 正法眼蔵 四十八

If you wish to find the Way
follow the signs that read
“This Is Not the Path” or
at least some of them.
If you ask me directions
I will hand you a blank sheet
and ask you what
does it contain.
You may say it is void
and you would be correct,
or you may say it
is a thousand dharma texts
and you would be correct.

A reflection on Case 48 of The True Dharma Eye (Shobogenzo)