THIS WAY?!

The young man asked the old Buddhist monk,
“If there are 64,000 gates, how will
I know through which I should enter.”
The monk paused, considered
the question, then smiled broadly.
“Why would you want to enter any gate?”
the monk said with a wink.
The young man replied, “because they
are the gates that lead to the dharma,
and that will lead to enlightenment,
so of course I want to enter the right one!”
“That is your mistake,” the monk
gently added, for there is no right gate,
they are all right gates, but your problem
is you want to go in through the gate,
but you must go out from where you are,
for that is how you enter the dharma.”

SEIGAN’S COST OF RICE

The search will be endless
the answer at once obvious
and incapable of being found.
You seek direction to it,
certain the right teacher
holds the key
to the critical gate,
inside which all of the Dharma
sits waiting for you.
If the teacher asks you
how many people live
in a distant city you
have never visited,
how will you respond.
The answer is the key and you
already hold it in hand.

 


A reflection on Case 5 of the Book of Equanimity

JIZO PLANTS THE FIELD

If you truly want to walk
in the footsteps of the Buddha
stand perfectly still and unmoving.
If you truly want to comprehend
the whole of the Dharma
put down all of your books and scrolls,
roll up your sleeves
and plant the barren fields,
clearing away rocks and stones.
If you want to taste enlightenment
dip your hands into
a free running stream
and drink of its waters.
If you feel you must move
along the Way, simply sit
and allow the Way to move beneath you.


A reflection on Case 12 of The Book of Equanimity (SHôYôROKU)

UMMON’S TWO SICKNESSES

 

If you truly believe that you
will soon enough meet your teacher
you must gather together all
of your questions concerning the Dharma.
Carry them with you at all times
in a satchel thrown over your shoulder,
for you will be allowed
only a single meeting with the master.
When you meet the master, pull out
all of your questions for each
is a stick with which you will be hit.
When you meet the master, throw
your questions into the windy sky
and gather the answers
like leaves scattered at your feet.


A reflection on case 11 of the Book of Equanimity (Shōyōroku 從容錄)

TIPPING POINT

 

The hardest thing is knowing that this
precise moment, this precise place
is the tipping point, and things could
go either way from here, although the Buddha
would suggest that there are ten directions
in which everything always can go.
You cannot pause and reflect on this,
for this precise moment, this precise place
is also a tipping point, as is this one
and this one, ad infinitum, ad nauseam.
But if you don’t know this, then just
perhaps, all ten directions are open to you.