The man sits, waiting patiently
for the wolf to arrive. It has
been far too long, this wait,
as the Wolf has his lair in
the distant mountain, and
has little use for the people
in the city, in the place
where the man sits waiting.
The man is sure they met once,
although he is now beginning to
wonder if it was simply coyote
assuming the shape
of his lupine imagination.
The man cannot or will not say
why he wishes to see the Wolf,
it is enough for him
to have the desire, and he knows
that once wolf arrives,
he and the Wolf together
will sing a piercing
song to the moon.
His brother said that if you left
the windows open at night, the ghosts
would come in and might steal your soul.
He didn’t care, he wanted to hear
the song the stars sang every night,
to see them come down and move
in pairs across the mesa, for stars,
he knew turned orange when they
left their celestial perch, and would
certainly keep the ghosts away,
for ghosts were like rabbits and hid
when the stars came near, and
once in a while, if a ghost moved
too slowly he would hear its cry
as it was captured by a star.
And, he was certain, ghosts
preferred doors, and they kept theirs
tightly locked, for you never knew
what you’d find out on the mesa.
I sit outside, on the mesa
having watched the mauve, fuchsia
and coral sky finally concede to night.
The two orange orbs sit
twenty yards away, staring back
and in this moment coyote and I
have known each other for moments,
and for generations, and we are content.
Coyote tells me he was once
an elder living in the old adobe
buildings, how he was a shaman,
still is, with his magic, and I
tell him of how I walked for years
in the desert, food appearing
from heaven, of how I crossed the sea
and some thought it parted for me.
Coyote and I are both old
and we know we each have stories
that no one would believe, and
so we are left to believe each other
and tell our stories to the sky gods.
Far out on the mesa
the wind sings an alluring song
to the melody of the wooden flute.
You can sit among the sage,
and like the orange orbed coyote
around you, stare up at the moon
and look for the spirits
of the ancient ones that lived
in these mountains, the tricksters
who come out when the sun
is carried off for its rest,
and fancydance up and down
the parched arroyos until
they take the moon and depart
before dawn, promising a return.
The man liked to cry out into the night,
asking questions for which he knew
there could be no answers, or if
there were, they would be things
he would never wish to hear.
The coyotes in the hills would listen
to his pleas, his entreaties, his
moaning, and they would remember
the spirits of the old ones gone,
and yet back in their now-animal forms.
One night a trickster sat on the mesa,
and when the man began his questions,
the trickster, orange eyes aflame
spoke clearly, loudly, telling the man
that the answer to each of his questions
lay within himself, and he need only
look there, if he had the courage,
which the coyote knew, he lacked.
He imagines what it might be like
to come down out of the foothills
and roam the mesa, unseen unless
he wishes, a complete freedom.
And even if he chooses to be seen, he
can take whatever shape he wishes,
and they would see him only as he
chose, for only as long as he chose.
Even now, he knows, they see him
as they wish, see what they take
to be him, but which is an illusion,
for even the mirror presents
only illusions — you cannot see
others, cannot see your self,
can only grasp the illusory world
and imagine it finite and tangible.
The coyote knows better, and that
knowledge makes him a shapeshifter
with which man could
only marvel and fear.
The wind takes up voice
as it caresses these mountains,
it’s song a lullaby to the coyotes
staring at the waning moon.
When night grows darkest, they
join in the song, a spirit kirtan
they have practiced for centuries.
Men stare nervously on the mesa
at the stars providing faint light,
the moon wrapping herself
in her cumulus shroud, and
the twinned orange orbs
that peer out from the sage.
They see only fear of coyote,
imagine the trickster
seeking to perpetrate evil
not the Kachina out in the night
to oversee and protect the land
that is rightfully theirs.