My first inclination, in fact
my strong desire, when he asks me
what time it is, is not to consult
my watch, but to say that we live
in an age of unprecedented uncertainty,
an era of division and incivility,
and days fraught with risk that
each might be the last.

I know he wants to know the hour
and the minute, but if he is late,
the moment wasted in knowing
just how much so merely adds
marginally to the problem.

And if the question lacks
that import to him, then time
is no more than a human construct,
malleable despite our demand
of rigidity, and subject to
the whims of Popes and politicians,
and all the rest of nature
can only marvel at our absurdity.


The wonder of clocks in old towns and cities
is that few actually care if the time
they portend is accurate or an approximation.

The importance often seems inversely
proportional to the size of the place in which
it is called upon to render a temporal verdict.

Best of all are the clocks whose hands
have ground to a halt, or gone missing,
for they are the philosophical seers,

sent to remind us that time is our construct
and in the grand scheme of things
exists only because we demand it to do so,

and long before the clock we got along
sufficiently well by being always
and forever in the present moment.