PUEBLO CHRISTMAS

The night is that bitter cold
that slices easily through
nylon and Polartec, makes
child’s play of fleece and denim.
The small rooms glow
in the dim radiance of propane lights
and heaters as the silver
is carefully packed away
in plastic tool boxes.
The pinyon wood is neatly stacked
in forty pyres, some little taller
than the white children
clinging to their parents’ legs,
some reaching twenty-five feet,
frozen sentinels against
the star gorged sky.
The fires are slowly lighted
from the top, the green wood
slowly creeps to flame
as its sap drips fire
until the pile is consumed.
Half frozen we step away
from the sudden oven heat.
The smoke climbs
obliterating the stars
as the procession snakes
from the small, adobe church,
the men at its head firing rifles
into the scowling smoke cloud.
A sheet is draped over the four poles
a chupah over the statue of the Virgin Mother
remarried to her people.
She weaves through the crowd,
gringos, Indians, looking
always upward, beyond the smoke
the clouds against which it nestles,
beyond all, for another
faint glimpse of her Son.

GAME, SET, MATCH

As a child, a Jewish child no less,
December was always a bit difficult.
We had Channukah, which no Jew
would dare claim grew solely to compete
with Christmas, although we all knew
that was precisely what had happened.

The problem was Christmas, but had
nothing to do with Jesus, or the church
or even its historical teachings about
the supposed role we Jews played
in that story, a role for which we
had been paying for two millennia.

The problem was far more basic,
and all you needed to do was drive
down virtually any street in any city
and it would be at once apparent.
Christmas-celebrating homes were decked
out in all colors of lights, while
Jewish homes, those few who competed,
were left with a palate of white
and blue, or up to nine candles,
and that was a guaranteed for sure
last place finish in the December game.