• ROSO FACES THE WALL

    Come before the Master. If he turns from you and faces the wall he honors you. If the Master enters your room and you turn to the wall you will deserve his stick. As you cannot sit in the Master’s seat he may not sit in yours, but all seats are one seat, no wall…


  • SETTLING

    Settling into perfect stillness, each of us in our brown robes on brown chairs, benches cushions, note his entry is somewhere between the thundering of a forgotten storm or the garbage trucks crawling slowly down the street. His gray-blue shirt and jeans flash by. He is large in every dimension, even his breathing nice and…


  • GYOZAN’S OBJECTS

    If a thousand objects are arrayed before you what will you do, what do you call them? A sphere has no edges, I can reach through a cloud. Why would I try to cut a moment in two, or stuff a cloud in my pocket. A reflection on Case 27 of the Iron Flute Koans


  • A MISTAKE IN SPEAKING 無門關 三十九

    When you speak the words of the Buddha you are lost. Light is everywhere in silence but the tongue must hide in the dark of the mouth. Buddha’s words are flowers unfolding in the dawn by the side of the still pond, the eyes hear the song and respond in silent chorus. A reflection on…


  • SEKIKŌ’S SHORTCOMINGS 正法眼蔵 語十

    If you have no earlobes there will be nothing at all to hear. If he has no eyes, it is you who grow blind and your silence can drown his ceaseless tongue. The stick speaks louder than you both. A reflection on Case 50 of the Shobogenzo (Dogen’s True Dharma Eye)


  • HOJU TURNS HIS BACK 鐵笛倒吹 七十二

    If a beggar approaches do you turn away from him. If a rich man calls to you, do you receive him openly. How do you tell them apart? If a poor thief in fine, stolen silks stands before you what do you offer in welcome, and what for his battered victim now wearing the thief’s…


  • BODHIDHARMA’S “VAST AND VOID”

    You want holy teachings boiled down, synthesized digestible in bites so dine on the holes nothing, emptiness is sustenance enough look at me, at a window as you do a mirror no knowing, a familiar face but whose? the face will depart yours or his you will awaken to endless absence learn no thingness overflowing…


  • DESHAN’S THIRTY BLOWS正法眼蔵 三十一

    If I come before the teacher he will give me thirty blows. If I do not come before the teacher he will give me thirty blows. It is the same for everyone, his arms never grow tired but if I never see my teacher, I give him thirty blows and my arms are suddenly heavy.…


  • LIVING ALONE 鐵笛倒吹 九十四

    Why do you climb the mountain and seek entry into the small cabin. Why do you give up your home in the valley. You should be turned away for if you seek a higher understanding you demonstrate to all there is no depth to your practice. A reflection on Case 94 of the Iron Flute…


  • Think Neither Good Nor Evil 無門關 二十三

    A robe is infinitely heavy, the mountain weighs less than a feather you can move neither but the you before you carries both like a breath. A reflection on Case 23 of the Mumonkan (the Gateless Gate Koans)