When you sit before the master
he will ask you a question.
Consider your answer carefully
then offer it to the master.
He will simply say, “correct.”
Later, when you sit before the master
he will ask you the same question.
Offer your answer to the master.
He will simply say “incorrect.”
If you ask him how your answer
can be both correct and incorrect,
the master will look through you,
and simply smile and say “Correct”.
A reflection on case 31 of the Blue Cliff Record koans.
If I ask you to bring me
an atom of oxygen, where
will you search for it, how
will you isolate it, so that
you have captured
a single atom
that you can bring
in response to my request?
It may take some time
and great effort
to satisfy my desire.
Or you may simply
smile and tell me
to breathe and choose
the atom I wish
from the multitude
you have provided.
A reflection on case 3 of Bring Me the Rhinoceros (koans).
If I receive warm under robes
to ease my winter meditation
I will refuse them.
If you ask me why, I will say
I was born with such robes as I need.
If you ask what I wore before birth
I shall remain silent.
In the deepest winter
there is no chill
that can reach
the empty mind
for it is full of a warmth
that cannot be replaced
and one needs no shelter,
for ashes know no temperature.
A reflection on Case 78 of the Iron Flute Koans
If you are patient and do not
look for it, there is a still moment
in each day when nothing at all happens,
when the silence without
demands a silence within,
when thoughts evaporate
like the mist of an early morning dew,
when you have precisely enough
and cannot imagine needing more,
when where you are is where you must be,
when the past and future float off
and their gravitational pull on you breaks,
and you simply are in the only moment there is.
If you go walking one day
and meet a person you think
may be the Buddha, ask him
what is the heart of all of the sutras.
If he answers you with Dharma
will you be certain this person
is not the Buddha?
If, on the other hand,
he says nothing at all,
and merely holds up a mirror,
will you be certain you
are seeing the Buddha?
Decide before he crosses
the river and is gone from sight.
A reflection on Case 1 of Bring Me the Rhinoceros (Koans)
Between now and eventually lies all of history. We are unable to see it
though it lies in our field of vision. That’s the problem, we only know
how to look backward. We are barely able to see where we are. It isn’t
that we don’t want to be here, merely that here is difficult to see, for
we have a tendency to block our vision. Imagine a map with an X or other
marker saying “You are Here.” Yet seeing that, we know we are not there, for
in that instant we will look down and see where we truly are. But the better
statement to the “you are here” sign is not to call it wrong, but rather
to simply ask it, how did you know. It will answer, your visit was history
lying between my now and my eventually.
Set aside for a moment
the sheer insanity of it all.
Pretend that this is not
your concern, it is merely
something that you inherited,
never wanted, would gladly
part with on the simplest
of requests you doubt
will ever be forthcoming.
Is this why you treasure it
and cling to it so tightly
or is there still the slightest
but of the magic that once
attracted you, that you thought
you had put aside, knowing
full well you never could.