TOKUSAN SPEAKS OF TEACHERS 鐵笛倒吹 二十

Why do you seek old Masters,
they have no special gift.
Your lineage is
the surface of the sea
never still, all waves.
Your teacher has no answers,
his silence instructs
close your ears and listen,
is that his breath you hear
or only your own?
In is out, out is in
depending on where you sit.


A reflection on case 20 of the Iron Flute Koans.

JOSHU’S FOUR GATES 正法眼蔵 四十六

If you ask who I am
I will have you close your eyes
and walk behind you,
or I may step to your left
and take your right hand.
If you are perplexed,
I will ask you, do the four
gates open into the city
or out to the world beyond,
and if I stand still sideways
under a gate
in which direction
am I headed?


A reflection on case 46 of Dogen’s True Dharma Eye (Shobogenzo).

TOZAN’S ADVICE 鐵笛倒吹 七十七

If I tell you there is
a still more precious gem
will you ask “what is it?”
If I respond “it is not a diamond:
what will you do then?

The wealthy fool
will throw off his rings
and begin a futile search.
Are you such a fool,
or do you look inside
secure in knowing
the greatest gem
lies waiting within.


A reflection on Case 77 of the Iron Flute Koans

GENSHA’S IRON BOAT 鐵笛倒吹 八十語

Do not suggest
you can only be enlightened
on a cold day in hell
unless you are prepared
to carry the air conditioner
across the River Styx.

Even Cerberus
has Buddha nature
although none
of the heads will say so.


A reflection on Case 85 of the Iron Flute koans. And if you haven’t guessed, Monday for a while, will be reflection on koan’s day.

ORDINARY MIND IS THE WAY

If you are truly looking for the way
why do you insist on using your eyes.
Any teacher will tell you that your eyes
see nothing, they are only lenses through which
a delusion is created in the mind.
The mind has no eyes, but it is all
that enables you to see anything.
So abandon the eyes that see nothing,
and the mind that only thinks it sees.
Settle on the cushion until you
and the earth and the sky are one,
indistinguishable from each other,
and everything, which is nothing,
will appear before you if only
you refuse to acknowledge it.


A reflection on Case 4 of the Bring Me the Rhinoceros koans.