an old writer and his words

  • DAITSU CHISHO BUDDHA 無門關 九

    Twenty thousand generationsa hundredhundred livesthe briefest momentin being, there isno becoming, no leaving and nothing is attainedfor there is no needof attainment, Seijowhispered tono one. A reflection on Case 9 of the Mumonkan (The Gateless Gate Koans)

    Lou Faber

  • TOKUSAN’S ULTIMATE TEACHING 鐵笛倒吹 七十九

    If the student asks the teacherfor greater knowledgehe will be metwith a blow from the stick.If he asks againthe teacher will respondI have nothing to give you. Will you recognizethe greatest giftwhen it is offered to youor will you continueto pursue its shadow. A reflection on Case 79 of the Iron Flute koans.

    Lou Faber

  • SITTING

    It is onlyin the deep stillnessand silenceof zazenthat the wordsof the Dharmaresound loudest From the cushionsamadhi ariseslike a Phoenixtakes wingand with the final bellall to oftenflies off mindlesslyand it’s goneuntil the next sitting.

    Lou Faber

  • UMMON’S THREE DAYS 鐵笛倒吹 六十八

    What were you doingthree days agoand what will you dothree days from now.Are you the same person nowas you were, will be? While your face in the mirrorKoanseems much the sameeach day you die a biteach day you are reborn.A thousand daysa thousand yearsa passing moment,how do they differ? A reflection on Case 68 of…

    Lou Faber

  • WOODEN PILLOW 鐵笛倒吹 六十

    If, sitting at your mealyou hear the song of a bird,what do you do?You may tap your chopstick rest,and perhaps he will answerand repeat his sweet song.If you tap a second timeand there is only silenceis the bird rejecting youor offering his song to another,flown from your window. Perhaps you should tap againand hear the…

    Lou Faber

  • KYOSEI’S STICK 鐵笛倒吹 六十四

    If Kyosei asksfrom where I have comehow will I answer him?If he asks wheremy teacher liveswhat will I tell him? Such a fool I amto wander from there to herefrom here to another placeseeking a pathon which Iam always standing still.Thirty blows isthe least I deserve.But Kyosei withdrawsthe stick. A reflection on Case 64 of…

    Lou Faber

  • SUIBI’S MEANING

    If you ask how can one find the wayI will take youinto the gardento look at the roses.Each rose isof a different sizeand color, but whichis of the right sizeand which the right shade? A reflection on Case 71 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber

  • JOSHU’S DOG

    Joshu’s dogand Schrodinger’s cat-are they oneand the same?Leave the lidon the boxof the mind.What isthe half lifeof a thought? A reflection on Cse 114 of teh Shobogenzo (Dogne’s True Dharma Eye)

    Lou Faber

  • NANGAKU’s MIRROR CAST AS BUDDHA IMAGE

    A wealthy man mayspend many lifetimeslooking in endless shopsfor a mirror castas a Buddha image.The poor man peers into a still pondand sees the entire universe. A reflection on Case 116 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber

  • GICHU PREACHES 鐵笛倒吹 語十

    If called before the Masterwill you walk from east to westto the Master’s Smile, or west to east, to a sudden frown.Will you approach the Masterbowing with words of gratitudeonly to receive a blow of the stickor seeking instruction in your failureto an equal blow of the stick. Ponder this carefully:what is the answer?I leave you…

    Lou Faber