THE AVATAMSAKA SUTRA’S WISDOM

If you wish to find true wisdom
where do you begin to look?
Everywhere you look is the wrong place,
for true wisdom is everywhere.
If this confuses, first look for yourself.
Where will you find yourself?
If you say in the mirror, all
will laugh for the mirror is
nothing more than reflective glass.
Are you reflective glass?
So I ask again, where
can you find yourself.
The task is easy if you
realize there is no self
and no-self is yourself,
for you then have found true wisdom.


A reflection on case 68 of the Book of Equanimity>

ONCE

It was easier being Buddhist
when I was young, despite
the fact I had no good idea
what Buddhism truly was.
for a child the moment is all
there is, the past so short that
it means nothing, the future something
that will arrive as and when it wishes.
For a child, things will go wrong,
and do so with fair regularity,
but children are also physicists,
and the Lorenz effect guarantees
that it was never really their fault,
and when all else fails, they
simply blame karma.

HUI CH’AO ASKS ABOUT BUDDHA

When you look in the mirror
do you hope to see yourself,
and who is that face that stares back?
If you turn out the light, are you
still there in the mirror, or has
the illusion of you disappeared?
If you crack the mirror, do you
feel the pain of the scar across your face?
You cannot hope to see yourself, for
you would then cease to be you,
and the mirror would stare and see nothing.
You cannot search for the Buddha
for in looking you make finding impossible.
All this looking and so
very little being, so just be.


A reflection on Case 7 of the Hekiganroku (Blue Cliff Record)

MU MONKAN

Walking on the road
today, I didn’t see
the Buddha and thus
had no need to kill him.
I did find what I thought
to be a dog’s Buddha nature,
but it proved to be nothing-
ness, so I walked on
through the gate that led
exactly nowhere.
This evening it rained
and I picked up each drop
and when I had the last,
threw them into the sky.

BUDDHIST RELATIVITY

Now then, he says,
and at once he is again
victim of the confusion
that he spreads in his wake.
She takes him to task again,
but he protests that what
was now is clearly then, now,
and this now, too, is now then,
for each now is gone in the time
it takes to recognize it as now.
Now is always then, he says,
as he quickly walks off
in each of the ten directions.