NONATTACHMENT

There was the collectivist period,
those years when I wanted
a copy of every book on Buddhism
I could locate, a full and nearly
complete library, sutras and
philosophical discourses included.

There was the moment when I
realized the absurdity of all that,
the attachment to texts
to enable me to find the ability
to practice non-attachment,
and I gave the books away,
and finally set off on the path
the books only poorly described.

LEAD ME NOT

Strange as it may seem,
I was tempted to consider
Catholicism, not the Roman kind
but that of the breakawy churches
who accept all, gay or straight,
married or divorced, the whole
lot of mankind just because.

They do believe in heaven
which is a good alternative
to the Bardo, and having choices
is a good thing even in death.

I was truly tempted to give
it my all when I realized that
it was problematic, for it had
led me into temptation and that
is something you pray doesn’t happen,
and if I want a conundrum
Buddhism offers me plenty.

RINZAI’S REAL EYE 鐵笛倒吹 九十語



You say there are
a thousand ways
of seeing this moment
but which is the real way?
I respond there are
a thousand ways
of seeing this moment
but which is the real way?

You may take my place,
you may look
through my eyes,
but you will still
be blind
to this moment
or that.

A reflection on Case 95 of the Iron Flute Koans

ZENGETSU SNAPS HIS FINGERS 鐵笛倒吹 八十七


When two students meet
along the road, each
acknowledges the other
with the snap of fingers.
When a student walks the Way
to who does he snap his fingers
and who passes with a small bow?

If you happen across a teacher
and ask him the meaning of this
will you bow or snap
and how will you respond
to the silence
that enfolds his answer.

A reflection on Case 87 of the Iron Flute Koans

SOTO

If you are able to speak
maintain silence,
If you can bear the silence,
listen to the song the sea sings.
If you can sing with the sea
count the grains of sand
that wash in on the next wave.
If you lose count, begin again
before the wave recedes.
If the wave recedes before
you finish counting, bid it farewell.
After you bid farewell
return to your cushion
and listen to the silence
which is the body of the dharma.

First Published in The Poet: Faith Vol. 1, Spring 2021
https://www.thepoetmagazine.org/spring-2021—faith

GENTO’S AXE 鐵笛倒吹 八十二

You sit before him
an axe in his hand.
He asks a question and says
if you answer I will cut off
your right hand,
if you do not respond
I will sever your left.

There is no sound
from the clock in the corner
as you silently grab his axe
and he smiles
in deeply shared knowledge.

A reflection on Case 82 of the Iron Flute Koans

DAITSU CHISHO BUDDHA 無門關 九

Twenty thousand generations
a hundred
hundred lives
the briefest moment
in being, there is
no becoming, no leaving

and nothing is attained
for there is no need
of attainment, Seijo
whispered to
no one.

A reflection on Case 9 of the Mumonkan (The Gateless Gate Koans)

TOKUSAN’S ULTIMATE TEACHING 鐵笛倒吹 七十九

If the student asks the teacher
for greater knowledge
he will be met
with a blow from the stick.
If he asks again
the teacher will respond
I have nothing to give you.

Will you recognize
the greatest gift
when it is offered to you
or will you continue
to pursue its shadow.

A reflection on Case 79 of the Iron Flute koans.