CHOSHA’S STOP ILLUSORY THINKING

Before life there is death,
before death there is life.
In life there is death,
in death there is life,
a worm cut in two,
each half moves,
in each a new worm
or is there one worm.
This I ask you, but
answer or no answer
both are full
of Buddha nature.


A reflection on Case 20 of the Shobogenzo (Dogen’s True Dharma Eye)

HARYO’S SECRET TRANSMISSION


When you are puzzled by
the words of old masters
you may seek answers
from your teachers.
Will this one or that one know?

The answer cannot come
from the tongue of your teacher,
a shelved book cannot speak
words have no magic.
But all is not lost
for the question
always contains its answer
when the searching stops.


A reflection on Case 22 of the Iron Flute Koans

TEN FOLD PATH (PT. 2)

6.

Ox and man
walk the dusty
path to the small hut
sit along the fence
and look deeply
into the bottomless
night sky
as they have
for the endless
journey

埃だらけの道をたどって
男と牛は小屋をめざす
塀にもたれて腰かけ
果てのない夜空を見つめる
終わりのない旅路で
いつもそうしてきたように

7.

Each morning
the man senses the ox
is in the pen, the ox
smells the man
in the small
slowly collapsing hut.
there is no ox
there is no hut

毎朝男は
牛舎に牛の気配を感じ
牛はゆっくりと朽ち果てていく小屋の中に
男の息づかいを感じとる
小屋はなく、牛もいない

8.
No man
そして男も

9.

a brilliant sky
painted neon
a rhapsodic stream
stones clattering together
in equipoise rhythm
the cedar smells faintly
sweet in the honeyed rain
of early autumn.
All is present, unnamed
unnamable.

青く澄み渡った空
滔々と流れる小川に
小石が奏でる単調なリズム
かすかな杉の香りが
初秋のやさしい雨に甘く漂う
何もかもがここにあり
名前はいらない

10.

Old man, now,
steps toward the market
one among hundreds
he sips sake
speaks to many
many men, women, children
many oxen emerge.

年老いた男は市場に向かう
時折酒を飲みながら
数知れぬ男や女、子供たちと
道すがら言葉を交わしながら
ふと気づくと、
どこからかたくさんの牛が現れる

THE REAL WAY 碧巌録 二

Heed Joshu’s words
the real way is not difficult
look within the mind
come across words, thoughts
and cast them over
the edge into the abyss.

Continue searching until
no words or thoughts remain
and you are left with mu.
Then carry mu to the precipice
and cast it, too, into the abyss
make your bows and retire.


A reflection on Case 2 of the Hekiganroku (Blue Cliff Record).