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A Mistake in Speaking 無門關 三十九
When you speak the words of the Buddha you are lost. Light is everywhere in silence but the tongue must hide in the dark of the mouth. Buddha’s words are flowers unfolding in the dawn by the side of the still pond, the eyes hear the song and respond in silent chorus. A reflection on…
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PRACTICE
tIn the Buddha Hall autumn daylight filters through the half closed windows. In the garden, Kannon stoops to pick up a fallen leaf.
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CHOSHA’S STOP ILLUSORY THINKING
Before life there is death, before death there is life. In life there is death, in death there is life, a worm cut in two, each half moves, in each a new worm or is there one worm. This I ask you, but answer or no answer both are full of Buddha nature. A reflection…
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THIS VERY MIND
You are forever seeking the path, as though it will give you a sign. Seeking the Buddha is good but looking for him is ultimate futility for the eyes are incapable of looking within. A reflection on Case 30 of the Mumonkan (The Gateless Gate)
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YAKUSAN’S THIS BUDDHA, THAT BUDDHA
I think therefore I am. I think therefore you are. You think therefore I am. If either of us stops thinking, does the other cease to be? If I see you as Buddha you are Buddha. If you see me as Buddha I can be Buddha, but if I see myself as Buddha Buddha and…
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GENSHA’S IRON BOAT 鐵笛倒吹 八十語
Do not suggest you can only be enlightened on a cold day in hell unless you are prepared to carry the air conditioner across the River Styx. Even Cerberus has Buddha nature although none of the heads will say so. A reflection on Case 85 of the Iron Flute koans. And if you haven’t guessed,…
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BODHIDHARMA’S VAST EMPTINESS
If you go walking one day and meet a person you think may be the Buddha, ask him what is the heart of all of the sutras. If he answers you with Dharma will you be certain this person is not the Buddha? If, on the other hand, he says nothing at all, and merely…
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THREE
Ginkgo trees laden with leaves fanning the dawn sun Seeds lie in waiting The morning bell sounds the monks pause from their labors Buddha sits zazen The wall does not move only the breath is moving count it carefully
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TUNG SHAN’S NO COLD OR HEAT
You say all you seek is moderation, simply finding a middle way, though nothing at all would suffice for you, no pleasure, no pain, no loss or gain, you would willingly attach to nothing at all. This is not the path the Buddha would tell you, for the place you claim to seek cannot ever…