CHOSHA’S STOP ILLUSORY THINKING

Before life there is death,
before death there is life.
In life there is death,
in death there is life,
a worm cut in two,
each half moves,
in each a new worm
or is there one worm.
This I ask you, but
answer or no answer
both are full
of Buddha nature.


A reflection on Case 20 of the Shobogenzo (Dogen’s True Dharma Eye)

YAKUSAN’S THIS BUDDHA, THAT BUDDHA

I think
therefore I am.
I think
therefore you are.
You think
therefore I am.
If either of us
stops thinking, does
the other cease to be?
If I see you as Buddha
you are Buddha.
If you see me as Buddha
I can be Buddha,
but if I see myself as Buddha
Buddha and I are
mountains and rivers apart.


A reflection on Case 86 of the Shobogenzo (Dogen’s True Dharma Eye)

GENSHA’S IRON BOAT 鐵笛倒吹 八十語

Do not suggest
you can only be enlightened
on a cold day in hell
unless you are prepared
to carry the air conditioner
across the River Styx.

Even Cerberus
has Buddha nature
although none
of the heads will say so.


A reflection on Case 85 of the Iron Flute koans. And if you haven’t guessed, Monday for a while, will be reflection on koan’s day.

BODHIDHARMA’S VAST EMPTINESS

If you go walking one day
and meet a person you think
may be the Buddha, ask him
what is the heart of all of the sutras.
If he answers you with Dharma
will you be certain this person
is not the Buddha?
If, on the other hand,
he says nothing at all,
and merely holds up a mirror,
will you be certain you
are seeing the Buddha?
Decide before he crosses
the river and is gone from sight.


A reflection on Case 1 of Bring Me the Rhinoceros (Koans)

TUNG SHAN’S NO COLD OR HEAT

You say all you seek is moderation,
simply finding a middle way, though
nothing at all would suffice for you,
no pleasure, no pain, no loss or gain,
you would willingly attach to nothing at all.
This is not the path the Buddha would tell you,
for the place you claim to seek
cannot ever exist, and if you wander
in search of it you will not find it,
but you most certainly will lose yourself.
Do not wish for death while you are living,
for the state of not living now is death
and it will find you without effort on your part.
And what is heat and cold, anyway?



A reflection on Case 48 of the Hekiganroku (Blue Cliff Record)