WHAT IF

Stop and imagine for one moment
what it would be like if:

during hunting season
the deer were armed with AR15’s
and hunters with a bow and arrow.

the mud wasp, docile insect
that you go after with a shovel
comes armed with a can of poison spray

the raccoon eating your garden
that you wanted to trap and take
into the countryside instead
trapped you and left you
in the middle of absolutely nowhere

or even if none of those, what if
in your next life you come back
as a deer, a mud wasp, or a raccoon?

JOSHU ROTATES THE CANON

If you ask me
to grasp the Dharma
I will read each word
as I unroll the scroll,
but that is but a small part
of grasping it.
The rolling up,
the placing back,
the bow and the return
to my waiting cushion,
each is a reverent grasping.

A reflection on Case 74 of the Shobogenzo (True Dharma Eye) Koans

OLD HOTEL, NARA

Stepping into the hotel, it was like being dropped into a truly alien world. Nothing shiny, no excess of glass and marble. A simple dark wooden reception desk, a clerk in black with a white vest. A bow upon approaching. Your room is simple, no internet, a single light on a small desk. A tatami mat in the corner. A hard wired phone. And you know, in the distance, the Daibutsu awaits you in the morning. Here there is no CNN International, nothing that isn’t Japanese. Your computer is essentially useless, a fax machine in the office for emergencies. And the nearest business center, sorry closed, is in the city. The Internet is coming soon, they promise . But on your morning run, as you catch your breath on the step outside the Todai-ji Daibutsu-den, a deer comes up to you and licks your face and you know this morning Daibutsu is smiling.

A SEPTEMBER SKY

Lie back, I said to her,
just stare up that way
stare into the sky
without any clear focus.
Do you see him now,
the hunter with his bow
outstretched, the belt
cinched about his waist
locked in his eternal search
for the prey that would free him
from his nightly quest.
And there, I pointed
can you see the great bear
gamboling with her child
or there a goddess reclining
on her heavenly throne.
Now she said, that’s
not it at all, not even close,
look over there, don’t you see
a small child crying out
for her mother,
and there, two lovers
locked in an eternal embrace,
their lips barely touching,
hips pressed together
reclining as one,
and there, clear as day
a cat lying curled
as though sleeping
in the warmth of a hearth.

Publshed in As Above, So Below, Issue 9, August 2022
https://issuu.com/bethanyrivers77/docs/as_above_so_below_issue_9

STRING QUARTET

The violinists’ laughter and tears
are flung from her flying bow,
drip from his elbow,
and wash over the stilled audience –
we can taste the sea
as we threaten to capsize.

The viola is the older brother
now steadying, now caught
in the wave, riding
its dizzying course,
dragging us in its wake.

The cello is a torso, the cellist
a surgeon, her hands
plucking small miracles
from stretched gut,
shouting for, then at,
the still stunned gods.

Somewhere, Brahms
must be smiling.

First Published in The Right to Depart, Plain View Press, 2008.

HOLDING ON

There comes that one moment for each who lives
when he steps out onto the silent stage,
speaks such of the lines as he recalls, gives
a half-intended bow, and in his rage

curses his lost youth like over-aged wine,
that is now a shadow of its promise
and he knows that somehow this is a sign
not of what he was but what he now is.

In the evening mirror he doesn’t know
the white bearded face that stares back at him,
a far older man who hates the coming of night.
He searches in vain for a way to show
that the spark that once burned did not grow dim
but holds even more tightly to the light.

First published in Grand Little Things ,Vol. 1, No. 1l, July 2020
grand-little-things.com/2020/07/21/two-poems-by-louis-faber

ZENGETSU SNAPS HIS FINGERS 鐵笛倒吹 八十七


When two students meet
along the road, each
acknowledges the other
with the snap of fingers.
When a student walks the Way
to who does he snap his fingers
and who passes with a small bow?

If you happen across a teacher
and ask him the meaning of this
will you bow or snap
and how will you respond
to the silence
that enfolds his answer.

A reflection on Case 87 of the Iron Flute Koans

KOTEI STRIKES A MONK 鐵笛倒吹 八十一

Bow before a king
and you may be rewarded
but bow before a teacher
and expect to be shunned.
Which has something to offer?
Ask the teacher why he shuns you
and he will turn you away.

One offers a bit of gold,
one offers a priceless gem.
Gold can buy you many things
but the gem is worthless
to all but he to who it is given.
Pick carefully, for here
the fool and wise man
walk separate paths.

A reflection on Case 81 of the Iron Flute Koans

BOKUSHU’S BLOCKHEAD 鐵笛倒吹 語十語

Seeing your teacher on the road
if he says to you
Honorable Sir, what do you do?
You may turn, bow, and act the fool
or pass, eyes averted
without acknowledgement, silent
equally the fool.

Speak in silence,
face, bow without moving
greet him as you do yourself
in the morning mirror
and once past, offer gassho
and the fool is left on the path
dragging your shadow.

A reflection on Case 55 of the Iron Flute Koans