ANSWERS EVERYWHERE

You assume you know the answer,
and wait patiently for the question
which is not forthcoming.
This becomes your dilemma.
You have acquired a catalog
of answers, all awaiting questions
that never come forth.
Of course it isn’t fair, you
know that full well,
but that, too, is an answer that must
await a question for which
there is no questioner, so you must
ask yourself why
you accumulate answers,
and that is one question
for which you have found
absolutely no answers.

THERE

She walks with a deliberateness
that bespeaks years
of always knowing what the destination is.
Getting to the destination, she knows
is far less important than having one.
On occasion she would arrive
at her destination and would then
have no option but to immediately select
her next destination, for being
on one place too long was, to her,
a form of living death.
Many thought her a wanderer,
and she was fine with that.
She knew the shortest distance
between two points was a straight line
it was also just the most boring,
and for her it was really all about the trip.

BORDER

He wants to know why
we draw a distinction
between dreams and what
we like to call reality,
as if the former is
somehow less than real.
We want to laugh at him,
but we listen anyway.
If all my senses end up
in my mind then all
that is real is real
only in my mind.
But my dreams exist
in my mind as well,
so they are just as real
as my daytime reality.
And, he added, with
a smirk, nothing is real
at all, but both dreams
and reality are equally real,
and with that, he
closed his eyes and we
all ceased to exist.

HARMONY

Lao Tse, venerable one
you would be pleased
as I sit here
drawing closer
to the center
quested for my Buddhahood
be not seeking it
amid the rain of fire
from the hills
above the blood
congealing in the streets.
I know not to ask
and am unseen
by the child and mother
running through the street
and untouched by
the hail of ammunition
biting at their heels.
I smell the lotus
mixed with the cordite
giving scent to the morning
and in the clouds
see the approach
of understanding.

TEACHING AND NOT TEACHING

We walk forwards
to try to see
where we are going,
always wanting
but never seeing
where we have been.
Is it better to
walk backward
seeing clearly
where we will not go
without idea
of a destination.
Look down and decide.


A reflection on Case 92 of the Shobogenzo (Dogen’s True Dharma Eye)

 

ETA

I can assure you I will be there
one week from the date I
was supposed to arrive, not a day
sooner and only possibly a day later.
If, by any strange chance I am not
please feel free to contact me
immediately at the number
I have not given you and won’t.
And if you cannot remember when
I was supposed to arrive, that is
perhaps because I have never told you,
but rest assured I will do so
immediately upon my arrival.