-

NEVER, STILL
I know what you did not tell them,that much I could learn for myself,but what did you tell them? I knowyou were full figured, I think thatis the acceptable term, once it wasReubenesque, but someonemust have noticed something. Maybe those at work, sitting at theirterminals didn’t notice, you cameand went, few friendships perhaps,but you were…
-

ZENGETSU SNAPS HIS FINGERS 鐵笛倒吹 八十七
When two students meetalong the road, eachacknowledges the otherwith the snap of fingers.When a student walks the Wayto who does he snap his fingersand who passes with a small bow? If you happen across a teacherand ask him the meaning of thiswill you bow or snapand how will you respondto the silencethat enfolds his answer.…
-

GENTO’S AXE 鐵笛倒吹 八十二
You sit before himan axe in his hand.He asks a question and saysif you answer I will cut offyour right hand,if you do not respondI will sever your left. There is no soundfrom the clock in the corneras you silently grab his axeand he smilesin deeply shared knowledge. A reflection on Case 82 of the…
-

TOKUSAN’S ULTIMATE TEACHING 鐵笛倒吹 七十九
If the student asks the teacherfor greater knowledgehe will be metwith a blow from the stick.If he asks againthe teacher will respondI have nothing to give you. Will you recognizethe greatest giftwhen it is offered to youor will you continueto pursue its shadow. A reflection on Case 79 of the Iron Flute koans.
-

WOODEN PILLOW 鐵笛倒吹 六十
If, sitting at your mealyou hear the song of a bird,what do you do?You may tap your chopstick rest,and perhaps he will answerand repeat his sweet song.If you tap a second timeand there is only silenceis the bird rejecting youor offering his song to another,flown from your window. Perhaps you should tap againand hear the…
-

KYOSEI’S STICK 鐵笛倒吹 六十四
If Kyosei asksfrom where I have comehow will I answer him?If he asks wheremy teacher liveswhat will I tell him? Such a fool I amto wander from there to herefrom here to another placeseeking a pathon which Iam always standing still.Thirty blows isthe least I deserve.But Kyosei withdrawsthe stick. A reflection on Case 64 of…
-

HISTORY
It was easierhaving no historyof my own, borrowedhistories are easily discarded. After a while, youbegin to think of the adoptedhistory as your own,and no one doubts you. I have a history nowcountries woven into my DNA, always presentbut never before seen. It is mine, I passed italong to my sons, andalthough it grows weakerit is a…
-

FIRST KISS
You ask me if I rememberwhen we first kissed, and then addand what was it really like for me. I know the answer you expect,and I am reluctant to tell youotherwise, but I have to be honest. It was moments after I left youat your door on our first date,having found my car finallyin the…
-

SŌZAN’S NO CHANGE 正法眼蔵 三十
In entering, do you arriveor are you leaving.In departing do you leaveor are you arriving.Can the gate answeror does it chooseto remain silent.The mountain shoutsthe answer but onlythe river can hear it. A reflection on case 30 of the Dogen’s Shobogenzo (The True Dharma Eye)
-

ISAN’S SUMMONS 鐵笛倒吹 三十一
When the mastercalls for a novicedo you answer?When the inkinbell is struckdo you beginor end zazen?As you follow your breathwhen do you leaveyour body, and whoreturns when you next inhale? Search insteadfor an answerthat has no question.Who is the novice now? A reflection on case 31 of the Iron Flute Koans